Irish Seisiún Newsletter
Note:
There may not be a Newsletter next week.
I will be having some surgery and may be in the hospital over the weekend.
I’ll get any photos from next week’s session and include them the following week.
Tommy Mac

This Week’s Session 1
No Photos this week
Find out what’s happening at Tim Finnegan’s this month.
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Click here to view calendar
Finnegan’s supports us…Let’s support them!
The T-shirt Noel got at the Belfast Fleadh.
1.5 million in attendance; it was a huge success

Traditional Irish Music Is Dead!
No Future Generations Will Ever Bother With It!
Click Here To See Proof
Click to watch – Click speaker for sound – Click Back Arrow to return
.
“That’s How I Spell Ireland”
Saturdays at 7 to 8 PM EST.
You can listen on 88.7FM or WRHU.org.
For a request please text me on 917 699-4768.Kevin and Joan Westley
Note: Show will be preempted whenever the NY Islanders have a Saturday game
Old Ireland
Grand Plaza in Cork, 1920s

Recent Mail

Travel in Ireland

FAVOURITE PLACES IN IRELAND

Tralee, County Kerry. (See it on a map here.)
Every year, the town of Tralee in County Kerry hosts the Rose of Tralee International Festival.
Named after the popular song, the Rose of Tralee is best known for bringing together 30 “roses” or young women of Irish descent from all over the world to take part in the festivities.
Does your area have a rose taking part?
Click here to hear a lovely rendition of “The Rose of Tralee” on Youtube, or check out the details of the festival here.
Irish Language
Tír gan Teanga, Tír gan Anam:
A land without a language is a land without a soul.


The Rose of Tralee festival/competition was held last week in Ireland, and the winner was.
WESTMEATH Rose
Caoilfhinn Ní Choiligh has been crowned the winner of the Rose of Tralee 2026.

The Irish language (Gaeilge) and the Rose of Tralee festival are closely connected to modern Irish identity, although the Rose of Tralee is primarily an English-language event today.
🌹 The Rose of Tralee

The Rose of Tralee is an annual international festival held in Tralee, County Kerry. It began in 1959 and has become one of Ireland’s best-known cultural festivals.
The festival centers on women known as the Roses, who represent communities in Ireland and around the world. They participate in events throughout the festival before appearing in the televised Rose of Tralee selection.
The connection with Irish culture is particularly strong because the festival emphasizes things such as Irish heritage, community, music, family, and the global Irish diaspora.
Gaeilge and the Rose of Tralee
, Irish language and culture can appear through:
- Irish-language music and performances
- Irish dancing and traditional arts
- Roses discussing their Irish heritage
- Gaeltacht and regional representation
- Irish-language greetings and expressions
- Events celebrating Irish culture and identity
Rós rohs Rose
Rós Thrá Lí rohs hraw lee Rose of Tralee
Féile fay-luh Festival
Trá Lí traw lee Tralee
Contae Chiarraí kunt-uh khya-ree County Kerry
Ciarraí kyah-ree Kerry
Éire air-uh Ireland
Éireann air-in of Ireland
Gaeilge gayl-guh Irish language
Cailín kal-een Girl
Bean ban Woman
Bean óg ban ohg Young woman
Áilleacht awl-yakht Beauty
Sin e inniu.
Slan agus beannacht.
Anita
What is your favorite seanfhocal?

Free Irish Classes
The classes are over zoom and are held at 12:00 eastern time the 1 st Sunday of every month.
It is basic conversational Irish and open to learners of all ages, especially beginners.
All are invited.
Hope to see you there!
slan go foill. Le dea ghui,
Anita
click here to register
This week’s Irish Recipe
Donal Skehan’s recipe for delicious potato yeast rolls
Donal uses one of Ireland’s staple foods to make delicious potato yeast rolls. Try them yourself.

These are the lightest and most delicious rolls I have ever tasted. They freeze very well too.
Recipe from The Pleasures of the Table: Rediscovering Theodora Fitzgibbon.
Donal Skehan’s potato yeast roll recipe
Makes about 16 rolls
Ingredients
- 4 oz potatoes
- 1 oz fresh yeast or 1⁄2 oz dry yeast
- 2 oz sugar
- 1 lb white flour (warm the flour in a warmed bowl if it has been stored in a cool place)
- 1 teaspoon salt
- 2oz butter
- 1⁄4 pint warmed milk
- 1 egg, beaten
- milk for glazing
Method
Cook the potatoes in salted water and drain, reserving 2 tablespoons of the cooking liquid. Mash the potatoes very well or press through a fine sieve into a basin, then cover and keep warm.
Cream the yeast in a bowl with the reserved tepid potato liquid and a spoonful of the sugar, and mix well as it froths up (if it does not froth, it is not satisfactory to use).
Sift the flour into a large mixing bowl with 1 teaspoon salt and rub in the butter. Make a well in the center and add the rest of the sugar and the mashed potatoes, mixing well.
Add the tepid milk and 1⁄4 pint water to the yeast liquid, mix and add to the mixing bowl, then beat in the beaten egg. Knead very well. Cover and leave in a warm place for about an hour, until doubled in size.
Turn out the mixture onto a floured surface and shape it into rolls. Put the rolls onto a greased baking sheet, well spaced, to allow for rising. cover and leave for 20 minutes. Brush with a little milk and bake at 425°F for 15–20 minutes.
*Donal Skehan is a home cook, food writer and television presenter who has written five cookbooks. He presents the TV show Kitchen Hero on RTÉ One in Ireland, Grandma’s Boy on FOX International and is a judge on BBC’s Junior MasterChef. Check out his Facebook page & website for more culinary tips, recipes and food travels.
* Originally published in January 2017. Updated in November 2024.
Poem of the Week

HARVEST TIME IN IRELAND
Note: Picture was AI-generated by Tommy Mac

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Two lonely Irish exiles, at the closing of the day,
Had met to talk of bygone times in Ireland far away.
Said one, “ I love America – its laws are just and fair,
But it’s harvest time in Ireland and I’m longing to be there;”
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When it’s harvest time in Ireland I would crave no greater boon
Than to see those corn fields once again beneath the harvest moon
For all those years of exile one hour would atone
But let me spend that hour ‘mid the cornfields in Tyrone.
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Last night I dreamt of Ireland, saw home and friends so dear
The laughter from the cornfields rang joyfully and clear
I saw the ripening corn as I saw it oft before
Make Tyrone one golden valley, from Strabane to Carrickmore ;
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And I’m lonely with a longing that the Irish only know
A longing for the breezes that like soft caresses blow
As they rustle like a whisper through the fields of ripening grain
And my heart still turns to Ireland, when the harvest comes again.
Stories and Tales

The gift of old country cures
IrishCentral Contributor Kevin O’Hara recalls learning about old Irish cures and meeting with bonesetter Joe Burke in Co Clare.

There is a centuries-old belief in Ireland pertaining to infants whose fathers die while they are still in their mother’s womb. These children, when born, are said to be “blessed” or “gifted” with a cure.
I first learned of this in Co Roscommon in 1979, following the death of an old widow named “Queenie,” who lived at the Four Mile House. My grandmother had often heard of Queenie, as she was well known for having the cure for ringworm and other skin ailments.
During my donkey travels in 1979, I met the publican Paddy Hennessy of Miltown Malbay, who, I was told, had the cure for thrush, craos ghalor, a fungal infection of the mouth mostly affecting infants. When I brought up the subject to Paddy, he shared a somber story of how his cure came about.
“I was born,” he began, “a month after my father’s death and was so given the cure for thrush. You see, my father was shot dead at Canada Cross on the 15th of April, 1920, by the British regiment and the Royal Irish Constabulary. There was a great bonfire in the town that evening, as hundreds were celebrating the release that morning of three Irish prisoners from Mountjoy Jail in Dublin. Suddenly, the crowd was indiscriminately fired upon, killing my father and two others, O’Leary and O’Loughlin, and wounding several more. I was born 23 days later, on the 7th of May, 1920.
“At the age of 10, my mother told me one evening that I was to pedal into the country the next morning and cure a young child with thrush, and that I had possessed this cure since the age of 9 on account of my father’s death. She added I was to fast from midnight onward and that I’d know what to do upon arriving at the house.
“The following morning, I cycled four miles to the parish of Freigh, and walked another good stretch before coming to the house itself. Inside, the mother showed me her infant son, whose tongue was spotted and swollen, and the roof of its mouth covered with lesions. I took up the child and blew three times into his mouth and did the same every morning for nine mornings, and began to see improvement on the fifth day.” (Modern-day treatment for thrush is the antibiotic, Nystatin, prescribed for seven to 10 days).
Following his wondrous account, I asked him if he believed his healing powers were some sort of heavenly blessing or a mystical gift from the Otherworld.
“No such thing as all of that,” he laughed, amused by my far-fetched queries. “I can neither state nor fathom the reason for my cure, but, you see, modern-day doctors were scarce in the country during the 1920s and 30s, and folk cures were the thing at the time. And from that first healing onward, I was practically on the move every month until the age of 18. And the only way I ever felt strange is that I’d often go hoarse or suffer a sore throat after a cure.”
“It must be wonderful to have such a gift,” I said, admiring the peaceful mien of this healing man.
“Yes, but it would’ve been more wonderful to have known my father,” he stated plaintively. “But God has His reasons, hasn’t He?”
When I called in to Paddy seven years later, he suggested I visit Joe Burke, a bonesetter who lived in nearby Rineen. Paddy added that Joe’s father, Thomas, had been elected to the Dáil (Irish parliament) not so much for his political savvy, but that he had set so many men walking again.
“He’s as close to a faery-doctor as you’ll ever meet,” added a patron. “He’s a crooked little man in his 70s with magical hands. And when he laughs, which is often, he could knock a chandelier off a high ceiling.”
A few days later, my young son Eamonn and I visited the two-story farmhouse where Joe Burke resided. He was a slightly built man full of mirth and goodwill. Unlike Paddy, Joe explained he had inherited his gift of bone-setting through his family lineage. He also made it clear that bone-setting was an innate gift, neither learned through apprenticeship nor the study of anatomical models. “’Tis simply in the hands at birth,” he explained.
Joe had recently been interviewed on both radio and television, but he didn’t tell me that. Nor did he mention anything about how he could set disabled greyhounds running again. In fact, I would’ve known little about this extraordinary man if not for his caretaker, Michael Meade, joining us in the drawing room.

“Joe thinks little of what he does,” shared Michael, who brought Joe into his home after Joe suffered a slight stroke. “There are people from all over England, America, and Ireland who call in to him. Why, there are Sunday queues of a dozen or more. But Joe won’t tell you that. Nor would he tell me if I didn’t happen to know it. There was a woman carried in here a week ago and I asked him at tea how she fared, and Joe says, ‘Oh, she walked out all right,’ before he went back to spooning his soup. And he does this day after day: sprains, dislocations, even compound fractures. Did he tell you how he treated Dr. Staunton, the chief surgeon at the County Hospital? Of course not. And I bet he told you nothing about Seamus Darby, either.”
“Not a thing,” I answered, looking over at Joe who was slapping his knees in laughter.
“Seamus Darby was a Co Offaly footballer,” added Michael, “who was injured some years back and traveled all of Ireland and England for nearly two years to see if anyone could mend his ankle. Then he heard about Joe Burke and, before you know it, Offaly is in the 1982 All-Ireland final facing Kerry, who were going for an unprecedented fifth straight title. Late in the match, they called Darby off the bench, who scored an electrifying winning goal in the closing minutes to defeat mighty Kerry.
“Now, I don’t know if you follow Gaelic sports, but that score by Darby is one of the most celebrated goals in Gaelic football history, and it’s this man here who helped make it happen.”
“T’was only two bones,” laughed Joe, bellying up across the couch in laughter. “Only two bones gone wrong in Darby’s ankle.”
*Kevin O’Hara is the author of “Last of the Donkey Pilgrims: A Man’s Journey
through Ireland.” You can contact him via email at [email protected].
Céad Míle Fáilte, and you are very welcome to this week’s Letter from Ireland.

The August weather continues to treat us well here in much of Ireland, although (say it quietly) we could do with some more rain! How are things in your part of the world today?
Given that this is “travelling season” here in Ireland, I thought it would be a good idea to chat about some of the ancient ways our ancestors used to get around the island – when the need arose. So, I’m having a cup of Lyons tea as I write and I do hope you’ll join me with a cup of whatever you fancy yourself as we take to the roads in today’s letter.
A reader called Cassie Ryan wrote to me last week with a question that gave rise to the subject of today’s letter. She had been up in Thurles, in County Tipperary, earlier in the summer and fell into conversation with an elderly gentleman on the street.
The man asked her, more than once, whether she knew the town of Thurles stood upon an ancient route, a road the people here had travelled since the time of the Celts. He said the name of it a few times over, but in the end she had to ask him to write it down.
So, there it was on the scrap of paper: “Slí Dála” – which he pronounced “Shlee Dawla”.
“I would love to know a little more about these ancient ways,” she wrote. “Were our ancestors aware of them? Can I travel them today?”
Well now, let’s see if we can follow that old road together.
All Roads Lead to Tara
All pictures were AI-generated by Tommy Mac

Long before Ireland had anything resembling its modern road network, this country had its “slí”. The word – you might also see the older spelling, “slighe” – was used for an important road or highway.
On the rung below those great roads came the ways ordinary people used every day, the “bóthar” (pronounced “BOE-har”) most of all. The word comes from “bó”, the Irish for a cow, and a bóthar was a laneway broad enough for cattle to pass along it. It remains the Irish word for a road to this day.
Early Irish tradition remembered five great slí leading from Tara in what is now County Meath, the ancient seat associated with the High Kings of Ireland. They ran out across the island in different directions and among them was the road that appeared on Cassie’s scrap of paper: the Slí Dála.
This is where tracking down the location of an old Irish road becomes a little elusive. The old man in Thurles was quite right that the Slí Dála was one of the great roads remembered in early Ireland. The old descriptions take it southwards from the world of Tara, through the territory of Osraige, roughly what is now County Kilkenny, and towards Cashel in Munster.
There are old associations with the road around Roscrea in north Tipperary, not very far at all from Thurles. But try to lay the entire Slí Dála neatly across a modern map and things become less certain.
We know the general direction of these ancient routes much better than we know every mile they followed. Some stretches were most likely absorbed into later roads. Others have disappeared altogether beneath fields, towns and centuries of rebuilding.
And these routes certainly belonged to a very old world. Medieval tradition placed the five great roads deep in Ireland’s legendary past, while archaeology shows that substantial roads were being built here more than two thousand years ago.
Up in County Longford, for example, the remains of an enormous roadway built from oak timbers was uncovered at Corlea. Tree-ring dating showed that the timbers had been cut in 148 BC.
Corlea was not part of the Slí Dála, of course, but it shows that people in Ireland were capable of organising the labour, timber and engineering needed to build substantial roads across difficult ground long before the arrival of anything resembling our modern road system.
Somewhere beneath the roads of Tipperary, Kilkenny and the Irish midlands lies a much older geography, joining kingdoms, settlements and gathering places long before our modern counties were ever imagined.
Were our ancestors aware of them?
I think many of them were, although perhaps not in quite the way we imagine today. These larger roads mattered to kings and merchants, cattle drovers, pilgrims and anyone travelling any great distance across the country.
But most of our own ancestors, particularly those farming a few acres, would have spent much of their lives much closer to home. Their everyday world was made up of the bóthar, the lane, the field path and the tracks between settlements.
From time to time, though, they may have joined the larger roads to go to fairs and markets, or on pilgrimages. Cattle were driven long distances along old routes. News, soldiers, strangers and goods travelled the same way.
Over the centuries, the names of the ancient roads faded from everyday memory, but in places their general lines survived. Later travellers followed some of the same corridors, and modern roads sometimes grew out of much older routes through the landscape. So your ancestor might never have heard the words Slí Dála, but they may have walked where it once ran.
Can you still find these roads today?
You can, although not always by following a neat line on a map. The Corlea Trackway in County Longford is one wonderful place to begin. A surviving section of that oak road from 148 BC is preserved there, and you can stand looking down upon timbers laid across an Irish bog more than two thousand years ago.
And, of course, there is Tara itself. You can still walk across the Hill of Tara in County Meath and look out over the surrounding countryside, knowing that for generations of Irish storytellers this was the centre towards which the great roads of Ireland ran.
But, perhaps you don’t need to visit Tara or Corlea at all.
The road beneath the road
I think that is what stayed with me about what the old man in Thurles said. While the precise line of his ancient road was a little more complicated than he made it sound, the main message he was trying to tell Cassie was true.
The ordinary road beneath your feet in Ireland may have another road beneath it. And beneath that one, perhaps another again.
People have been moving through this landscape for thousands of years – going to markets and monasteries, fairs and funerals, battles and weddings, and onwards to the ports. Most of them left no written account of the journey. But when you walk the roads and ground your ancestors walked – perhaps you will feel their story.
So, let me leave you with one question this week:
Have you ever walked the roads and fields that your Irish ancestors walked? How did it feel to be there?
Thank you for reading and sharing this letter.
Slán for now,
Mike.
P.S. One question before you go.
Every Sunday, this Letter lands in your inbox for free. No publisher, no advertising, no corporate backing. Just Carina and me at the kitchen table here in Cork.
It stays free because just over a thousand readers have chosen to become Plus supporters and help carry it for everyone else.
If these letters have earned a place in your week, will you join them?
With sincere thanks,
Mike and Carina

A County Longford carpenter’s Florida island, built as a Celtic cross, is on the market for $12 million
An Irish immigrant’s hand built homestead on a private Florida island has come up for sale for the first time in nearly 150 years.

Bannon Island has remained in the same Irish American family since the 1880s. Now it is listed for $12 million, and its story runs straight back to Ireland.
Bannon Island sits on Lake Marion in Polk County, Central Florida, a 23- to 24-acre private retreat reachable only by boat, seaplane, or helicopter. It is a striking address even by Florida standards, but what sets it apart from the state’s other private islands is who built it and why.
The island’s first known resident was Echo Emathla Chipco, known as Chief Chipco of the Seminole tribe, who kept a camp there until the 1880s. Soon after, the land was purchased for $1.25 an acre by an Irish-born Catholic carpenter named Patrick Bannon, who had settled in New York after leaving Ireland.
Bannon was reportedly skilled enough to be recruited by Thomas Edison to build phonograph cabinets. He and his wife, Annie Marie Ryan, decided to head south to Florida after Bannon suffered a bad bout of pneumonia. In 1887, he began building a two-story home on the island, giving it a shape that spoke to his roots. The house rises from an octagonal great room at its center, with four wings extending outward to form the outline of a Celtic cross.
Bannon was a skilled woodworker, and he hand-cut the cypress that lines the walls, floors, and ceilings, much of it harvested from the island itself. That cypress remains in the home today.

Five generations, one family
The island has never left the Bannon family since. Patrick Bannon’s descendants, the O’Learys, have held the property through five generations, farming its citrus groves, raising children among its bobcats and alligators, and quietly maintaining the homestead their great-grandfather built by hand.
Dr. Patrick O’Leary, who owns the island and is now in his 80s, remembers visiting as a child when the island had no electricity or running water. He added his own touch to the house over the years, including a pineapple finial on the staircase newel post.
“I have a lot of memories there, and whoever buys it should work on developing theirs,” O’Leary told Growth Spotter. “They can take what we have experienced, but they need to put their signature on it.”

That continuity earned the island a rare distinction. The Florida Department of Agriculture has designated Bannon Island a Century Pioneer Family Farm, a title reserved for properties that have remained in the same family’s hands for 100 years or more. Few private islands anywhere carry such an unbroken family history.
Inside the homestead
In the 1990s, the family brought in architect William H. Phillips, known for his work with Southern Living, to restore the original homestead. His renovation added a glass-walled orangerie that opens up panoramic views of the lake while preserving the character of Bannon’s original build.
The main residence now measures 5,034 square feet and still centers on that octagonal living room, with a staircase leading up to a loft bedroom. A separate 2,698 square-foot duplex, along with four additional outbuildings, rounds out the property. One room holds the family’s heirloom Steinway piano. Outside, the island is thick with native Florida forest and dotted with historic citrus groves, including Valencia orange trees planted generations ago.

Lake Marion itself is a 3,021-acre spring-fed lake known as one of Florida’s premier bass fisheries, drawing anglers from across the country and hosting nationally televised fishing tournaments.
Bannon Island is a rare thing even among private islands, a piece of Florida wilderness shaped, quite literally, by an Irish immigrant’s memory of home.
Check out more photos of Bannon Island here:



For more information, check out the full listing here.

Today we answer the question:
How Did My Irish Ancestors Come to Own Their Farm?

Note: Picture AI-generated by Tommy Mac
Let’s kick off with the following question from Maureen:
“My great-great-grandfather John Ryan left a farm in County Tipperary in 1867 and settled here in Pennsylvania. His younger brother Denis stayed behind, and the same farm is still worked by Denis’s descendants today. On my last visit my Tipperary cousins told me the family has ‘owned the place since 1906.’ That surprised me, because I’d always assumed they were tenants of a landlord. How did an ordinary Irish farming family come to own their farm, and can I trace any of it?” Maureen, Pittsburgh, Pennsylvania
Thank you for this one, Maureen. It touches something a great many of us discover when we go looking: our farming ancestors were rarely the owners of the land they worked. They were tenants, and the story of how that changed is one of the most important in modern Irish history. Let’s work through it.
But My Family Left Before All This, Doesn’t That Make It Irrelevant?
It’s the first thing to address, because most readers are in exactly your position. John left in 1867. The Land War didn’t begin until 1879, and the great wave of land purchase came later still. So does any of this apply to a family that had already emigrated?
It does, and in three ways that matter to your research.
First, it explains the world John left behind. The insecurity, the rents that could be increased, and the threat of eviction were among the pressures that put so many of our ancestors on emigrant ships. The Land War and the Land Acts are the story of how many of those grievances were finally answered for the people who remained.
Second, it is the story of the family who stayed. Denis was the one still on the holding when the chance to buy came, so it is Denis’s line, and the farm your cousins work today, that the Land Acts directly shaped.
Third, and most usefully for you, some of the records connected with the purchase may reach back well before the emigrant left. To establish the landlord’s right to sell the estate, solicitors and officials gathered deeds, leases, rentals, wills and maps. Where older leases or rentals survive among those papers, they may name people who were on that Tipperary land in John’s own boyhood.
That will vary greatly from one estate to another, but a file created around 1906 can sometimes lead you back into the earlier history of the holding.
What the Land Looked Like Before
For most of the nineteenth century, much of the land of Ireland was held in large estates owned by a relatively small number of landlords. Ordinary farming families were tenants who paid rent for their homes and holdings.
Some held written leases, but many smaller farmers occupied from year to year, or under arrangements that offered little long-term security. Before the land reforms of the later nineteenth century, landlords generally held wide powers over rents and possession. A family that fell behind could be evicted and the holding cleared.
This is the arrangement John Ryan would most likely have known as a young man, and it is why his cousins’ claim to “own the place” is such a significant one. Somewhere between his departure and 1906, the Ryans went from renting their farm to owning it.
The Land War, 1879 to 1882
By the late 1870s, poor harvests and falling farm incomes brought matters to a head. In 1879 the Irish National Land League was founded, with Michael Davitt among its leaders and Charles Stewart Parnell as its president, and a campaign of agrarian agitation swept the country.
This was the Land War, and it gives us the word “boycott”, after Captain Charles Boycott, a land agent in County Mayo whose neighbours and workers refused to deal with him.
The tenants’ demands became known as the three Fs: fair rent, fixity of tenure, and free sale, the right to sell their interest in the holding.
The immediate result was the Land Law (Ireland) Act of 1881, which gave legal recognition to much of what had been demanded and set up a body whose name will matter greatly to your research: the Irish Land Commission.
From Tenant to Owner: The Land Purchase Acts
The 1881 Act gave tenants greater protection and allowed fair rents to be fixed, but it didn’t yet make many families owners. That came through a series of Land Purchase Acts across the following decades.
The idea behind them was straightforward. The government advanced the money needed to buy the holding from the landlord, and the purchasing tenant repaid that money through annual instalments known as land annuities, spread over many years.
The important point is that the tenant became the owner when the holding was legally vested in them, although the annuity payments could continue for decades afterwards. The final payment cleared the remaining financial charge; it was not usually the moment when ownership first began.
Two Acts did most of the work. The Ashbourne Act of 1885 was the first to make purchase genuinely workable for a substantial number of tenants. But it was the Wyndham Land Act of 1903 that turned a trickle into a flood, by offering financial incentives to landlords who agreed to sell.
In the years that followed, hundreds of thousands of Irish tenants became owner-occupiers of the land their families had farmed for generations. A purchase completed around 1906, as the Ryans remember it, fits this period precisely.
In the six counties that became Northern Ireland, land purchase continued under the Northern Ireland administration after 1921. The Land Act (Northern Ireland) of 1925 dealt with many of the holdings still to be transferred.
The principal official land-purchase and valuation records for those six counties are generally held in Belfast, particularly at the Public Record Office of Northern Ireland. For Donegal, Cavan and Monaghan, the corresponding official records are generally held in repositories in the Republic of Ireland.
However, PRONI also holds some estate papers, church records, solicitors’ collections and other material relating to those three counties, so it should not be ruled out entirely.
Could an Irish passport be part of your family story?
Next Thursday, Mike will be joined inside the Green Room by two members with very different Irish citizenship journeys. One obtained an Irish passport through family history research, while the other moved from the USA to Ireland and is going through the citizenship process from the inside.
They’ll share what they’ve learned, what surprised them, and what others should know before starting down a similar path.
Thursday, August 27th at 7pm Irish time (2pm EDT / 11am PDT)
Join the Green Room to attend →
A Word of Caution: Who the Acts Actually Reached
Before we turn to records, one caution that matters for a great many readers.
The Land Acts mainly helped tenant farmers: people who occupied a recognised agricultural holding that could be purchased from a landlord. They did far less for the landless labourers and cottiers who worked other people’s land and held little or none of their own.
That group was among the most likely to emigrate in the Famine and post-Famine years, precisely because they had no secure stake in the soil.
So if your ancestors were labourers rather than tenant farmers, the Land War and Land Acts remain valuable as context, the story of the community they left, but you are less likely to find a land-purchase record with the family name on it.
Maureen, the fact that Denis remained on an identifiable farm makes it much more likely that a purchase trail will survive.
How to Trace the Purchase
Now for the practical part. Several record sets, used together, can show a holding moving from rented to owned.
Begin with Griffith’s Valuation, from the 1850s, which will show the occupier of the holding and the immediate lessor from whom it was held.
The immediate lessor may have been the estate landlord, but it could also have been a middleman or another tenant standing between your family and the main landowner. In some cases an occupier is shown as holding land “in fee”, which generally indicates ownership rather than tenancy.
For most tenant-farming families, though, Griffith’s gives you the starting point: the name of the occupier, the immediate lessor, the townland, the lot number and the position of the holding on the valuation map.
Next come the Valuation Revision Books, which tracked changes to each holding for decades afterwards.
For our purpose here, the key thing they may show is the immediate lessor’s name giving way to a Land Act Purchase notation, the letters “LAP”, the words “in fee”, or another indication that the occupier had become the owner.
That change is the fingerprint of land purchase, and the revision dates can often narrow it to a particular period. But remember that the date written in the book may be the date on which the valuation official recorded the change, rather than the exact legal date on which the purchase was completed.
The next step is to look for the Land Registry folio for the property. Land bought under the Land Purchase Acts was generally registered, and the folio may establish the name of the registered owner, the property covered by the title and the date or instrument under which ownership was registered.
To go deeper, there are the records of the Irish Land Commission itself.
Let me comment on access. The main archive, tens of thousands of boxes containing deeds, rentals, wills, maps and other papers gathered during the sales, is held by the Department of Agriculture and is not currently open for general research.
The important recent development is that the National Library of Ireland, working with the Irish Manuscripts Commission, has digitised the Keane Index, a finding aid to estate records connected with purchases up to 1909.
You can browse it online by county, estate, name and other headings. It will not necessarily identify an individual purchasing tenant or farm, but it can help establish the estate under which the holding was sold and describe the older title papers gathered during the sale.
Some of those leases, rentals or deeds may also survive elsewhere, including among landed-estate collections in the National Archives, the National Library, local archives, private collections or the Registry of Deeds.
One further accessible source is the annual returns of judicial rents fixed from 1882. These have been indexed on Ancestry as “Ireland, Judicial Rents, 1882 to 1902”, listing tenants, their addresses or holdings and their landlords.
It is a useful way to place a family on a named holding during the years between Griffith’s Valuation and land purchase.
For a family in the six counties of Northern Ireland, the equivalent official valuation and land-purchase records are generally held at PRONI, although the exact location will depend on the date and type of record.
Bringing It Back to Maureen
So the path for your Tipperary Ryans looks like this.
Griffith’s should show the family as occupiers of a named holding in the 1850s and identify the immediate lessor from whom they held it.
The Revision Books may then reveal the holding moving towards Land Act Purchase in the early 1900s, matching your cousins’ memory that the family had owned the place “since 1906”.
The Land Registry folio may give you firmer evidence of when Denis, or another member of the family, became the registered owner.
And the Keane Index may help identify the landlord’s estate and the older papers gathered during the sale. Those papers will not necessarily trace the Ryan family, but if earlier leases or rentals survive, they may name Ryans on the land in the years before John sailed for Pennsylvania.
That is how a story you thought belonged only to the family who stayed can sometimes lead you back to the family who left.
Useful Resources
Griffith’s Valuation at AskAboutIreland: free access to the valuation and maps, your starting point for identifying the occupier, immediate lessor and holding.
Tailte Éireann Valuation Archives: Revision or Cancelled Books for the Republic, tracking changes to each holding over time.
Tailte Éireann Land Registry and Landdirect: for folios and registry maps showing registered ownership of a property.
National Library of Ireland, the Keane Index and Irish Land Commission records: a digitised estate-level finding aid to pre-1909 land-purchase records.
National Archives of Ireland, family and landed-estate collections: estate records that may substitute where the main Land Commission boxes are closed.
Registry of Deeds Index Project: a volunteer index to Irish deeds, useful for finding some earlier leases, settlements and title transactions.
Ancestry: for the “Ireland, Judicial Rents, 1882 to 1902” collection. A subscription is required.
PRONI, the Public Record Office of Northern Ireland: land-purchase, valuation and estate records, principally for the six counties of Northern Ireland, together with some collections relating to other parts of Ulster.
JohnGrenham.com: county-by-county guides to Irish records and surname distribution.
If you manage to catch the moment your own family’s farm passed from renting to owning, I’d love to hear about it if you are a Green Room member. It’s one of the most satisfying finds in all of Irish research, the point where your people finally put their name to the ground beneath their feet.
Slán for now,
Mike
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WATCH:
A love story comes to a heartbreaking end in the 1916 Easter Rising
The final moments of 1916 Easter Uprising Irish Volunteer Michael Joseph O’Rahilly are told in “Goodbye Darling,” a 2016 short film presented by the Irish Film Institute.

“Goodbye Darling,” available on the Irish Film Institute’s IFIPlayer, is one day in the enduring love story of Irish Volunteer Michael Joseph O’Rahilly and his wife Nancy.
It is day five of the 1916 Rising, and as the fighting intensifies, a concerned Nancy seeks comfort and diversion by playing the piano, unaware that her husband is leaving the beleaguered G.P.O. to lead the charge that will ultimately claim his life.
The short film, released in 2016, was directed by Maria-Elena Doyle and produced by Fiona Kinsella, Deirdre Levins, and Fantastic Films. It is now part of the Irish Film Institute’s After ‘16 Collection.
About the Irish Film Institute’s After ‘16 Collection
Funded by Bord Scannán na hÉireann/the Irish Film Board, After ’16is a creative response by Irish filmmakers to the events of Easter 1916. This collection of nine short films is a mix of live-action, animation, and documentary, and tells stories from the eve of the Easter Rising, through the Troubles in 1970s Northern Ireland, and beyond.
Following a premiere at the Audi Dublin International Film Festival in 2016, the films went on to screen as a collection at Galway and Cork Film Festivals, as well as at Irish film festivals around the world, including Boston and Toronto. The films also found audiences outside the cinema, with screenings at the National Museum of Ireland at Collins Barracks and in Dublin City Libraries. The Party and A Terrible Hullabaloo were included in the official selection for the Encounters Short Film and Animation Festival, Bristol. In 2017, the Party was nominated for a BAFTA in the Short Film category.
It is anticipated that the unique addition of downloadable notes for schools will expand the potential for young people to appreciate our history and storytelling heritage more fully.
“Goodbye Darling” is published here with thanks to the Irish Film Institute (IFI). You can find all IrishCentral articles and videos from the IFI here.
* Originally published in 2021, and updated in Aug 2026.
Hitler’s ambassador once rode in this car,
Now it’s heading to auction in Cork
The 1937 Mercedes-Benz once registered to Nazi Germany’s envoy in Dublin during World War II will go under the hammer this month, offering a rare piece of Ireland’s wartime diplomatic history to collectors.

A 1937 Mercedes-Benz 170V Cabriolet B saloon that was once registered to Dr Eduard Hempel, Nazi Germany’s ambassador to Ireland during World War II, is set to be sold at auction in County Cork later this month. The car, fully refurbished in 1988 and 1989 and kept in storage ever since, will be offered by Marshs Auctioneers at the Ramble Inn in Ballinhassig on August 29, as part of a wider sale of vintage motors on behalf of Alan and Mary Barry, who are retiring.
Hempel was appointed to Dublin by Adolf Hitler in 1937 and remained in the post until the war’s end in 1945, even after he was pressured to join the Nazi Party in 1938. This was because Ireland remained neutral throughout the war; Germany’s diplomatic mission in Dublin retained its formal accreditation, allowing Hempel to keep his post while the rest of Europe burned.
The German legation on Northumberland Road in Dublin became a hub for intelligence gathering and communication during the war years, though Irish counterintelligence kept close tabs on its activities, limiting its ultimately effectiveness.
The ambassador’s tenure in Dublin is remembered above all for one extraordinary moment. In 1945, on hearing of Hitler’s death, Taoiseach Éamon de Valera made the controversial decision to travel to Hempel’s home on Sloperton Road, in Dún Laoghaire, to offer the condolences of the Irish state, a gesture that drew sharp criticism abroad and remains a subject of historical debate to this day.
Once the war ended, Hempel and his family were not sent home immediately. Instead, they were granted asylum in Ireland and lived here until 1950, when they returned to Germany, where Hempel went on to help establish the diplomatic service of the newly formed Federal Republic.
The Mercedes itself, a 170V model with the elegant cabriolet body style, was among the most popular cars Mercedes-Benz produced in the years before the war. It represents a design era prized by collectors.
The car is just one highlight in a packed sale of 333 lots at Marshs, which also includes a threshing mill, an 8-ton excavator, an antique yard crane, vintage enamel wall signs, and pieces of everyday Irish history like famine pots and a Victorian brass cash register. Two early works by the celebrated Riverstick, County Cork furniture maker Joseph Walsh, whose pieces hang in the National Gallery of Ireland and the Musée des Arts Décoratifs in Paris, are also expected to draw strong interest.
Viewing for the sale takes place at the Ballinhassig venue on August 26, 27 and 28, ahead of the live and online auction, which begins at 11 a.m. on Saturday, August 29.
On This Day:
A US whaling ship freed six Irish revolutionaries
from an Australian prison
This relatively little known but profoundly important Irish rescue story would actually change world history.

On August 19, 1876, the Catalpa rescue reached a conclusion as the whaling ship docked in New York Harbor, having successfully carried six Fenian revolutionaries from a penal colony in Australia.
It began with a letter. In 1873, John Devoy, the famed Irish rebel leader and exile, received a smuggled communication in his New York office from the former Fenian James Wilson, who was imprisoned with other Irish political prisoners half a world away, in the dreaded Fremantle penal colony in Western Australia.
“What a death is staring us in the face,” wrote Wilson, “the death of a felon in a British dungeon, and a grave amongst Britain’s ruffians. I am not ashamed to speak the truth: it is a disgrace to have us in prison today.
“A little money judiciously expended would release every man that is now in West Australia. Think that we have been nearly nine years in this living tomb since our first arrest and that it is impossible for mind or body to withstand the continual strain that is upon us. One or the other must give way.”

To underline this message, Wilson added, “Remember this is a voice from the tomb. For is this not a living tomb? In the tomb, it is only a man’s body that is good for worms, but in this living tomb the cankerworm of care enters the very soul.”
Wilson’s powerful words moved Devoy, and he immediately resolved to help him. As a journalist for The New York Herald and an active member of Clan na Gael, Devoy was singularly well placed to take action on Wilson’s behalf.
At the very time Devoy received the secret letter, the fight for Irish independence had reached a low point. But in reading Wilson’s entreaty, Devoy realized that here was an unfettered cry from the heart, a cry that had the power to move all who heard it.
It was also, Devoy realized, a bracingly political speech that had the power to boost morale and to bring the fight for Irish independence back into focus.
In Ireland, in the early 1860s, James Wilson joined the 5th Dragoon Guards (British Army). But in secret he also became a Fenian, taking an oath to obey his leaders and to do his utmost to secure a democratic, independent Irish Republic.
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To that end, he deserted with conspirator Martin Hogan in November 1865 after they had secretly enrolled many other Irish soldiers in the organization. But then, as so often in Irish history, local informers gave away the details of renewed Fenian activities to the British forces, and Wilson was quickly arrested.
He was court-martialed in Dublin on February 10, 1866, where he was found guilty of mutinous conduct and received a sentence of death, which was later commuted to life imprisonment in Fremantle Prison.
It was, in a real sense, a kind of death in life. Wilson was placed aboard the Hougomont, bound for Fremantle, with the other Fenian prisoners. When they arrived in Australia, on the advice of the Catholic chaplain, civilian Fenians were allowed to work together away from the other convicts, but a special contempt for British military deserters like Wilson was expressed by dispersing them among convicts, much to their disgust.
Years passed, and by 1869, more than half the Fenian convicts were granted royal pardons, but not a single ex-British soldier was among them. The Duke of Cambridge, it was rumored, had prevented Prime Minister Gladstone from showing them a shred of clemency.
It soon became obvious to Wilson and the others who remained that they would never receive a pardon. The only choice was to serve out their terms or escape.
For Wilson, the choice was clear. He wrote his secret letter requesting help immediately.
Although it would take a year to come, help arrived in the shape of the Catalpa, an American whaling ship hired by Devoy from secret donations made by Irish independence organizations across the United States. Amazingly, informers did not foil the daring rescue plan, and the ship reached Australia without mishap.
Fremantle was—and still is—an imposing prison. Situated in hostile terrain, there was very little opportunity for escape because on one side there were hundreds of miles of inhospitable (and deadly) desert and a shark-infested ocean on the other. The British guards weren’t worried about people running away, assuming escape was impossible.
The rescuers rowed to shore to collect the six waiting Irish convicts who had left their posts while working outside the secured area. Their Irish rescuers were waiting with wagons and weapons. But like all good rescue dramas, complications cloud their flight. When the freed prisoners began to row back to the Catalpa, a sudden, unexpected storm meant they could not reach the ship for another day, by which time the alarm had been raised, and British police ships launched.
The British commandeered a gunboat called the Georgette, which they pulled alongside the Catalpa, requesting that the prisoners be handed over. Captain Anthony, the ship’s celebrated American captain, defiantly refused this request and raised the American flag, warning his pursuers that the Catalpa was in international waters and could not be boarded.
If they fired on the Catalpa, they would be firing on the U.S. This parry enraged the British captain of the Georgette, who conceded reluctantly.
Eventually, the Georgette was forced to give up the chase, although all on board were convinced they had seen the missing men. Shortly after, as John Devoy predicted, the Catalpa rescue bolstered Irish morale across the globe and spurred the fight for Irish independence, which was finally won in 1922.
Devoy lived long enough to see that lifelong ambition realized and, half a century after being exiled himself, he returned to the country he had fought so hard to free.
* Originally published in Aug 2016. Updated in 2026.
In 1912, my Irish grandmother was booked to sail aboard The Titanic
A stroke of luck stopped Irish woman Margaret Boyle from boarding the Titanic in Cobh, Co Cork.

Editor’s Note: In the early hours of April 15, 1912, the RMS Titanic sunk having struck an iceberg while en route to New York. Those icy waters claimed the lives of 1,517 people. On April 11 the White Star Line ship stopped on Queenstown (now Cobh), in County Cork, to pick up passengers. This is the tale of one woman who had planned to board the ship.
The incredible good luck of a woman who should have perished on the Titanic on April 15, 1912, and instead went on to start a new life in the New World.
My image of my grandmother, Margaret Boyle nee Martin, was an old lady with her dark, fine hair scraped back in a bun. A widow for many years, she dressed in the regulation black and white of her generation, with the occasional navy blue thrown in as a nod to high days and holidays.
When we stayed at the family farm outside Milltown, Co. Galway in the 1960s and 1970s, she wore workman-like black boots and I’d stare at them thinking that back in Yorkshire, my home city, I didn’t know any women who wore such footwear.

Margaret Martin, from left, with her sister Celia (Noone). Back row, from left, her brother Jim Martin, Delia (McHugh) Martin and husband Pat, Owen Martin
Life halted at 6 pm in her bungalow as Irish TV played the Angelus – the prayer of devotion traditionally recited in devout Catholic households three times a day. My grandmother stopped whatever she was doing, sat in her high-backed wooden kitchen chair and prayed. Then the TV would be switched off – and covered with a tea towel while we ate.
At nighttime, I’d quietly watch her silhouette as she knelt at her bedside to pray before she got into bed with me.
Her careworn face was lined and tanned – undoubtedly from years of running the farm, raising her seven children, caring for a disabled husband and tending the orphaned seven children on the neighboring farm.
But though the top of her back was stooped as age took hold, her blue eyes always had a twinkle in them.
Today, her story would probably register as shocking. Back then, and in the harsh times of life in the first half of the 1900s, it was undoubtedly one replicated in all of Ireland’s counties.
Indeed, many readers whose family hailed from other native shores will tell similar tales.
Occasionally, it would be mentioned that my grandmother had been to America as a young woman. And more shockingly, she had been due to sail on the Titanic, joining the hundreds with a third-class ticket hoping it would transport them to a better life across the Atlantic.
It was a story I never, regrettably, asked her about. But it is said that on the April 15 anniversary of the ship’s sinking, she would never talk about it and would feel ill.
I have spent years researching my family tree – long before the Internet was in mass use – and my doggedness helped me get quite far back on my mother’s Mayo-based Costello, Leitrim-rooted McPartland, and Wicklow Keegans lineage.
It’s only in the last three years that I have tackled the Boyle and Martin (my paternal grandmother’s maiden name) side.
But as I gathered information, it made me reassess the old lady staring stoically into the camera in our family photos and see through fresh eyes the once beautiful young woman she was.

The Boyle cottage, Emeracly
Following the 1840s Famine, Irish people were forced to leave their homeland to survive. They really only had two choices – America or England. And so my ancestors immigrated to both lands. By 1890, two of every five Irish-born people were living abroad. By the end of the century, the population of Ireland had almost halved, and it never regained its pre-Famine level.
The second and third generations of my family settled in northern England, working in the mills, mines, and construction industry. My maternal grandfather Patrick Costello recalls the sign `No Irish Need Apply’ displayed at several boarding houses in the West Yorkshire city of Wakefield, where he worked down the coal mines.
Over half of my ancestors went to the US. Margaret was the seventh of 12 children. She was born in 1891 to Thomas and Ellen Martin on a small farmstead in County Mayo.

Ellen Martyn, Sheron’s Boyle’s great-grandmother
When the brown-haired young 20-year-old decided to try for a new life in America, where at least three siblings had already immigrated, she paid £7 for her steerage class ticket – no 367167 – and was booked to sail along with the 120 other Irish folks on April 11, 1912, on the Titanic.
She was due to sail with a cousin, Celia Sheridan of Stripe near Milltown Galway.
Family myth has it that thanks to Celia being late leaving her family home, and so possibly unable to buy a ticket, the duo missed the boat – finally leaving 24 hours later on the SS Celtic. My grandmother canceled her passage and her ticket (which incorrectly has her listed as Mary) simply states ‘Not boarded.’
Though she never discussed her brush with that fateful journey, she must have imagined herself in the place of those who perished on the ship that night. Her chances of survival were slim – 44% of steerage passengers did not survive.
However, when the ‘unsinkable’ Titanic crashed into an iceberg, Margaret was fast asleep in her cabin 700 miles away.
US newspapers indicate that news of the sinking – in which 1,517 passengers died and 700 were saved – was kept from the Celtic passengers. As the New York Times, on 21 April 1912, reported:
“The news that the Titanic had gone down was received by Capt. Hambelton of the Celtic last Monday, several hours after the liner went down, but it was not known among the passengers until last Wednesday when it was posted on the bulletin board. Many of the passengers became nervous when they read the terrible story told in the bulletin and from that time on some of them kept a life preserver near at hand.
The second and third-class passengers did not learn of the disaster until Friday when the liner was in halting distance of New York. The Rev. Dr. W. F. Hovis took the lead in a successful effort to calm the more excitable of the passengers.”
The Chicago Tribune for Sunday, April 21 reveals the Titanic sent an ‘SOS’ to the Celtic, but other boats were nearer, adding:
“After Wednesday the nervousness spread. Few passengers, if any, took off their clothing when they retired. When Mrs. H. C. Bergh, wife of a Rochester businessman, refused to go to bed, her example was followed by most of the married women passengers. A minister, the Rev. W. S. Hovis, of South Bend, Ind., was pressed into service as a storyteller to help relieve the gloom of the cabins.
The news of the disaster was kept from the second cabin and steerage until yesterday.”
And so as Margaret was among the first passengers to sail into New York on April 20, docking in the very bay where the Titanic should have been, it must have been a gloomy New World she entered.
But she must have thought how lucky she was to have missed the boat, in the very saddest sense.

Sheron Boyle with her grandmother Margaret Boyle, Galway 1962
Margaret went on to a new life – joining her sister and spinster aunt (both named Celia Martin) working as a maid in Hartford, Connecticut, for the prosperous and politically active Hooker family.
It was while in America, she posed for a handsome black and white photo with her three brothers – Owen, Jim, and Pat and the latter’s wife Delia, and her sister Celia Martin, all living in the Hartford area. Margaret has a lovely white blouse on, her lustrous hair piled high and her high cheekbones defined her face.
Shades of her strong character emerged, as it became known that she had become close to a man who, shockingly for then, rumor had it was a non-Catholic and was said to have German origins. My Aunt Margaret Cleary – my father’s sister who lives in Manchester, CT – believes his first name was possibly Michael and surname Blackburn.
I employed a genealogist to help me overcome the hurdles I faced. Michael Rochford found a copy of the Titanic ticket and then, amazingly, helped track down a Blackburn family in Connecticut.
He discovered the Blackburns left Dewsbury – a mill town only six miles from my home today – where the father was a foreman and moved to Sagan in Germany for him to work in a mill there.
A widower, he met and married a German woman and en masse they immigrated to Windsor Locks, Connecticut, which had a developing mill industry. Michael Blackburn was a product of his father’s first marriage but had a German step-mother – hence the link.
The family story passed down is that at some point my grandmother won a raffle and the unusual prize was a paid trip back to Ireland – so she went home – as yet I cannot find when.
I personally doubt there was ever a raffle and wonder if it was a story put out by her family? Did her spinster aunt, then in her 50s, disapprove of the relationship? Did she write to her brother and wife telling them what their beloved daughter was doing? Did they then order their young daughter home?
With the religious and cultural differences, Margaret and Michael were never going to be, though as she left America for good, he gave her a gold ring with the letter `M’ engraved inside it. In the romantic sense, they were ships that passed in the night. She later told a neighbor it was an engagement ring.
Margaret’s effort to carve out a new life in the bright New World ended not as maybe she hoped. And so in 1923, at the relatively late age of 32, Margaret wed my grandfather Michael Boyle, a man older than herself. It was thought to be a semi-arranged match.
They settled at his family homestead in a hamlet called Emracly outside Milltown, Co Galway. After fathering seven children, including a set of twins, Michael succumbed to arthritis – so severe that my own father Michael could never recall seeing him walk.
But the redoubtable Margaret coped with her lot, running the small farm, raising her brood, and overseeing the seven neighboring orphaned Donnelly children. When social workers came to take them to children’s homes, she put her cattle on their land and simply refused to allow them to be split up. To this day, the Donnellys – many now in Philadelphia – credit her with keeping them together.
The circle of life continued and – as countless other families had to – she waved off one son Pat and three daughters, Mary, Margaret and Philomena to the US, and my dad and his brother Jimmy for the UK, while the youngest Sean stayed behind to run the family farm.
In their late teens, my father Michael and his lifelong pal Jimmy Donnelly traveled to Lincolnshire and the North Yorkshire market towns, where they slept in a barn with pigs and hired themselves out for work.
Dad eventually settled in Wakefield and worked for decades as a miner and a laborer. His siblings settled to varying degrees in the US. Margaret was just 16 when in 1948 she left their thatched cottage home – with no electricity or indoor toilet – and flew into New York for a new life.
My generation of the family undoubtedly benefited from their hard work – we were the first to go to university, travel the world for pleasure, not a necessity, and have genuinely comfortable lives.
After my gran’s death – at the great age of 92 in 1982 – her wedding ring and her lost love’s ring – which she had kept all her life – were passed to her daughter Mary, in Philadelphia.
As for her lost love, my aunt Margaret Cleary was introduced to Mr. Blackburn at a social event in Hartford in the 1950s, where she had settled.
Mother-of-five Margaret, now 85 and living in Manchester, Conn, recalls the meeting: `It was at a picnic and my Uncle Pat Martin, a bus driver, introduced us. Mr Blackburn was told I was Margaret’s daughter but he said he knew straight away who I was as I looked like my mother.

Margaret Boyle in her final days in 1982, with sons Jimmy, Sean, Pat
`I think he was called Michael, but I am unsure. My mother did tell me about him when I was young. I wish now I had asked her more but you don’t think about it at the time.’
Mr. Blackburn told my aunt that he had never married but was very pleased to meet her. Did he always hold a candle for my grandmother?
My grandmother told a friend she regretted leaving America. I took my children to see the house where she worked as a maid and thought why wouldn’t she feel sad – leaving her first love and the home comforts and hopes of a modern US to return to the hard life of rural Ireland?
One day, I hope to tell her story in a book. Meanwhile, it is left to us, the ancestors she left behind, to ponder how different life would have been if Margaret Martin had boarded the Titanic – if she had not missed the boat in many senses of her life – but such was the journey she took that brought me to be born and raised in Yorkshire and my other family to America.
*If anyone has any information about the Martin or Blackburn family, you can contact Sheron by e-mail or via Facebook, or on Twitter.
* Originally published in November 2014. Last updated in April 2026.
On This Day: Michael Collins killed in an ambush in Co Cork
A detailed timeline traces Michael Collins’s last two days, ending in the ambush that killed him at Béal na Bláth on August 22,1922.

Michael Collins left Dublin on August 20, 1922, feverish and against his doctor’s advice, on a journey through Cork that would end in gunfire on a quiet country road. This hour-by-hour account follows his final banking meetings, peace talks, and family visits before the fatal ambush at Béal na Bláth.
When he left Dublin, he was ill and feverish, and his doctor recommended postponing the trip.
Had he merely been going on an inspection trip, it could have been delayed, but it appeared Collins had something more in mind.
August 20, 1922
Collins’s convoy left Portobello (now Cathal Brugha) Barracks, Dublin, at 5:15 am on Sunday, August 20, and made its first stop at Maryborough Jail (now Portlaoise Prison), where Collins discussed transferring some of the prisoners there to Gormanstown camp to relieve the overcrowded conditions.
He also spoke with some of the prisoners, including Tom Malone, about ending the Civil War. He asked if Malone would attend a meeting to “try to put an end to this damned thing.” As he left, he slapped one fist into his hand and said, “that fixes it—the three Toms [Malone, Tom Barry, and Tom Hales] will fix it.”
Then the convoy headed to Roscrea Barracks for an inspection and breakfast. At Limerick Barracks, the Officer/Commanding (O/C) of the Southern Command, General Eoin O’Duffy, met with Collins and discussed his belief that the Civil War would soon be over, and he understood that Collins wanted to avoid any rancor. The convoy then headed through Mallow and spent that night in Cork City, where he stayed at the military HQ in the Imperial Hotel.
That evening, Collins met his sister, Mary Collins-Powell, and her son, Seán, and spent the rest of the evening in consultation with the O/C of the area, Gen. Emmet Dalton. Dalton felt that “normality and law and order would not be too far off. We were in possession of the principal towns in County Cork. Michael Collins and I discussed this on the journey through West Cork.” Most of the escort spent the first evening in the Victoria Hotel.

A photograph of Michael Collins (RollingNews.ie)
August 21, 1922
On Monday, August 21, Collins again visited with his sister, and then he and General Dalton went to the Cork Examiner to discuss the Free State’s general position on publicity with the editor, Tom Crosbie. Collins also visited some local banks in an effort to trace republican/IRA/anti-Treaty funds lodged during their occupation of the city.
First, they visited the Hibernian Bank, then the Bank of Ireland, then the Land Bank, and finally other smaller institutions to try to recover the funds. During July, the IRA collected £120,000 in customs revenue and had hidden this money in the accounts of sympathizers.
At each bank, Collins told the managers to close the doors and said they would allow the banks to reopen only if the managers cooperated fully. Collins had the bank directors identify the suspicious accounts, then he concluded that “three first-class men will be necessary to conduct a forensic investigation of the banks and the Customs and Excise in Cork.” He told William Cosgrave to consider three people, but “don’t announce anything until I return.”
He and Dalton then traveled the thirty miles to Macroom, where Collins met Florence O’Donoghue, an IRA member and one of its leaders in County Cork during the War of Independence, but neutral in the Civil War. The first phase of the Civil War was ended, O’Donoghue later wrote. He and many others recognized at this point that the IRA/Republicans could not win the war and that Collins came south searching for peace.
Collins was desperately trying to bring the War to a close and to offer a face-saving agreement to the leaders on the other side. It is thought that he asked O’Donoghue how to stop the War and to mediate on his behalf. After lunch at the Imperial, they headed out to review the military in Cobh, and then returned to Cork in early evening.

Michael Collins at the wedding of Commander Sean McKeown (The Blacksmith of Ballinalee) and Miss A Cooney in June 1922 (Getty Images)
August 22, 1922 – The Fateful Day
Collins’s party left the Imperial Hotel, Cork, at 6.15 am on Tuesday, August 22.
That day, the convoy included the following:
A motorcyclist, Lt. John ‘Jeersey’ Smyth.
A Crossley Tender under the command of Cmdt. Seán (Paddy) O’Connell, Capt. Peter Conlon, Sgt. Conroy, Sgt. Cooney, John O’Connell, and eight riflemen, Gough, Barry, Carmody, Coote, Edmunds, Murray, Caine, and McKenna.
Collins and Emmet Dalton in a yellow Leland Thomas Straight Eight touring car.
The driver was Private Michael Smith Corry, and the reserve driver was M. Quinn.
A Rolls Royce Whippet armored car (A.R.R. 2), the Slievenamon. Capt. Joe Dolan was riding in the car. Jim Wolfe was the driver, Jimmy ‘Wiggy’ Fortune the co-driver. The Vickers machine-gunner on the armored car was John (Jock) McPeak. (He deserted on December 2, 1922, with Billy Barry and Pat and Mick O’Sullivan and took the armored car to the IRA; he said he did it for a woman. He was arrested in Glasgow in July 1923 and was imprisoned in Portlaoise, where he went on a hunger strike. Cooney and Monks were the other members of the armored car crew.
The military detail was far too small for the protection of the Free State Commander-in-Chief, especially as they would be traveling through some of the most active anti-Treaty areas of South Cork.
The convoy went through Macroom towards Béal na mBláth about 8 am, where it stopped to get directions, then through Crookstown, then to Bandon.
In Bandon, Collins briefly met in Lee’s Hotel with Major General Seán Hales, O/C of the Free State forces in West Cork. It is thought that Hales was informed of a meeting Collins had intended with Civil War neutrals in Cork that evening and that he had met with O’Donoghue and others the day before and discussed how an end to the War could be achieved.
At Clonakilty, the convoy stopped for lunch at Callinan’s Pub.
In the afternoon, the convoy went to Roscarberry, and Collins had a drink in the Four Alls Pub (owned by his cousin Jeremiah) at Sam’s Cross, where Collins declared: “I’m going to settle this thing. I’m going to put an end to this bloody war.”
But there is no sign he was open to compromise. Clearly, any hope he had of settling the Civil War would not be done at the expense of the Treaty. Collins told his brother, Johnny, that he would “go further with the British government once there was peace here.” His principal aim was to end the Civil War. He said, “The British have given up their claim on us. When we begin to work together, we can help those in the northeast.”
On the way back, Collins’s party passed by the burnt remains of his childhood home, Woodfield, and Collins pointed to the rugged stone walls.
“There,” he said to Dalton, “There is where I was born. That was my home.”
Still, Collins was as happy as Dalton had seen him.
“He was able to let himself go, and also I think he felt things were now moving his way. He didn’t say much as we traveled along the flat road towards Bandon; he appeared lost in the myriad thoughts of a crowded and successful day.”
The convoy left the Eldon Hotel in Skibbereen at 5 pm and headed back to Cork. Collins met his great friend John L. Sullivan on this journey. The convoy detoured around Clonakilty on the way back because of a roadblock. It stopped at Lee’s Hotel in Bandon for tea. (It has never been fully explained why the convoy returned the same way they came out in the morning; however, when the anti-Treaty forces left Cork city, they blew up most of the bridges and cut most of the roads, so there were few passable ways to travel in County Cork.) There, again, he met Hales, who was the brother of Tom Hales, by coincidence a member of the ambush party. “Keep up the good work! ’Twill soon be over” was Collins’s parting salute to Hales.
On the road out of Bandon, Collins said to Dalton, “If we run into an ambush along the way, we’ll stand and fight them.” Dalton said nothing.
In the early morning of Tuesday, August 22, the ambush party met in Long’s Pub (owned by Denis “Denny the Dane” Long, the “lookout” who spotted Collins’s party as it passed through Béal na mBláth).
The men who assembled at Béal na mBláth were not a column, but officers trained in guerrilla warfare who gathered to hold a pre-arranged important staff meeting. When Florence O’Donoghue met with the surviving members of the IRA/Republicans in 1964, they said they were unaware that Collins was in the area until that morning. The plan to ambush the party was part of the general policy of attacking all Free State convoys, not a specific plan for this convoy. They saw an opportunity to overpower an enemy convoy on its return journey and decided to take up the challenge by ambushing it.
The IRA/Republicans stopped a Clonakilty man, Jeremiah O’Brien, who was taking a cartload of empty mineral bottles to Bandon. They commandeered his cart and removed one of its wheels, blocking the road. In combination with the mine they were placing in the road, the ambush party knew the convoy would have to stop abruptly. The ambush party remained in place all day, but there was no action. In the late afternoon, a message was received that Collins’s party was in Bandon, but as it was thought unlikely that the convoy would come through Béal na mBláth a second time, they began to disassemble the mine and evacuate the position.

Michael Collins (Getty Images)
The ambush of Michael Collins
Originally, the ambush party numbered between 25 and 30, according to varying sources. Some men stayed all day; others came and went as the day went on.
The ambush took place at Béal na mBláth (between Macroom and Crookstown, about ten miles short of Bandon) just before sunset, at 7.30 pm. When the first shots were fired, Dalton ordered: “Drive like hell.” Collins countermanded the order just as he had predicted and yelled: “Stop, we’ll fight them.”
Collins and Dalton first fired from behind the armored car, and then Collins shouted “there—they are running up the road.” The Lewis machine gun in the armored car jammed several times, and when it did, the IRA/Republicans took advantage of the lull in firing to move their positions.
Then, Collins ran about fifteen yards up the road, dropped into a prone firing position, and continued shooting at the IRA/anti-Treatyites on the hill.
Dalton said, then he heard the faint cry, “Emmet, I’m hit.” Dalton and Commandant Seán O’Connell ran over to where Collins was lying face-down on the road and found a “fearful gaping wound at the base of his skull behind the right ear. We immediately saw that General Collins was almost beyond human aid. He could not speak to us. …O’Connell now knelt beside the dying, but still conscious, Chief whose eyes were wide open and normal, and whispered into the ear of the fast-sinking man the words of the Act of Contrition. For this, he was rewarded with a light pressure of the hand. …. Very gently, I raised his head on my knee and tried to bandage his wound, but owing to the awful size of it, this proved very difficult. I had not completed this task when the big eyes quickly closed, and the cold pallor of death overspread the General’s face. How can I describe the feelings that were mine in that bleak hour, kneeling in the mud of a country road not twelve miles from Clonakilty, with the still bleeding head of the Idol of Ireland resting on my arm?”
Later, Dalton said: “It was a very large wound, an open wound in the back of the head …and it was difficult for me to get a First-Field-Aid bandage to cover it, you know, when I was binding it up. It was quite obvious to me, with the experience I had of a ricochet bullet, it could only have been a ricochet or a dum-dum.”

Michael Collins at the Curragh Barracks in Co Kildare with Col Dunphy, Major General Emmet Dalton, Comdt-Gen P MacMahon, and Comdt-Gen D O’Hegarty in July 1922 (Getty Images)
After the ambush
The ambush was over in approximately thirty minutes, and before it ended, darkness had fallen, so it was impossible to get off an aimed shot. No one in the anti-Treatyite party fully knew that Collins had been shot or that the convoy suffered any casualties. It was only when Shawno Galvin returned to Béal na mBláth that they received the first report of casualties.
Collins’s body was first placed into the armored car, then transferred to the touring car for the sad trip back to Cork City. On the way into Cork City, Dalton stopped the convoy at a church in Cloughduv. Dalton asked where the priest’s house was. Getting directions there, they knocked on the door, and the curate, Fr. Timothy Murphy, came to the railing. Seeing Collins was beyond hope, he turned to get the sacred oils, but Cmdt. O’Connell misunderstood this to be a refusal of his ministry. O’Connell pointed a pistol at him, but Dalton knocked it away.
As they approached Cork City, they stopped at the Sacred Heart Mission at Victoria Cross. Here, Fr. O’Brien administered the Last Rites to Collins.
Then the convoy headed back to the Imperial Hotel, where Dalton, Cmdt. O’Connell, Sgt. Cooney and Lt. Gough went into the Hotel to inform Maj. Gen. Dr. Leo Ahern asked him to take charge of the body.
Dr. Ahern first examined Collins’s body when it was brought to the Imperial Hotel, and then at Shanakiel Hospital. He was the first doctor to examine the body and pronounced Collins dead. His examination found a large, gaping wound “to the right of the poll. There was no other wound. There was definitely no wound in the forehead.”
From the hotel, Collins’s body was taken to Shanakiel Hospital in Cork, where Dr. Michael Riordan was detailed by Dr. Ahern to examine and prepare the body, and they conducted the autopsy. Dr. Christy Kelly was present during a thorough second examination later and confirmed a huge wound on the right side behind the ear, with no exit wound. In contrast, Dr. Patrick Cagney, a British surgeon in the British army during the war who had a wide knowledge of gunshot wounds and who examined the body, still later confirmed there was an entry wound as well as a large exit wound.
Eleanor Gordon, Matron of Shanakiel Hospital, and nurse Nora O’Donoghue cleaned and attended to Collins’s wounds and also later testified to the nature of the wounds. His body was first taken to room 201, then to room 121 after the autopsy, where Free State soldiers guarded it until it was taken to the ship for transport to Dublin. In the afternoon, Cronin & Desmond Funeral Service performed their duties. Fr. Joseph Scannell, Army chaplain, and Fr. Joe Ahern recited the funeral prayers.

Michael Collins (Getty Images)
Back home to Dublin
The steamship SS Classic left Penrose Quay in Cork and brought Collins’s body from Cork to Dublin. General Dalton sent this handwritten telegram from the Cork GPO to the Dublin HQ:
CHIEF OF STAFF DUBLIN
COMMANDER-IN-CHIEF SHOT DEAD IN AMBUSH AT BEALNABLATH NEAR BANDON 6.30 [sic] TUESDAY EVENING WITH ME, ALSO ONE MAN WOUNDED. REMAINS LEAVING BY CLASSIC FOR DUBLIN TODAY, WEDNESDAY, NOON. ARRANGE TO MEET. REPLY DALTON.
As the vessel sailed down-channel from Cork, it passed the assembled remaining British vessels, upon the decks of which the British sailors mustered, saluted, and the Last Post played.

Michael Collins in October 1921 (Getty Images)
The Éamon de Valera factor
Though he was within a few miles of Béal na mBláth on the day Collins was killed, Éamon de Valera had hoped to meet him, but no plan had been made. Moreover, de Valera was not involved in the ambush; he had little political influence on the IRA at the time and no military influence at all. By this time, de Valera was also trying to bring the Civil War to a halt.
Liam Deasy spoke with de Valera the night before, and de Valera’s position was that, having made their protest in arms, and as they could no longer hope to achieve military success, the honorable course was for the IRA/Republicans to withdraw. Deasy explained that there were over a thousand men in the area, and they would not agree to an unconditional ceasefire.
The next day, de Valera went to Long’s Pub, and his efforts at a ceasefire were rejected again. The most reliable evidence indicates that when de Valera went to Long’s Pub, he also tried to prevent the ambush but was rebuffed by the IRA/Republicans. Liam Lynch, O/C of the IRA in the south-west, specifically had given orders that de Valera’s efforts to cease hostilities should not be encouraged.
Again, Deasy met with de Valera and explained that the men billeted in this area would consider Collins’s convoy a challenge they could not refuse.
Despite rumors and innuendo, there is no evidence that de Valera was involved in the planning or the ambush being laid for Collins.
Later, de Valera was quoted: “A pity. What a pity I didn’t meet him.” And “It would be bad if anything happens to Collins, his place will be taken by weaker men.”

Harry Boland, Michael Collins, Eamon de Valera, and Eamon Duggan in February 1922 (Getty Images)
The funeral of Michael Collins
On the morning of August 23, Richard Mulcahy, as Free State Army Chief of Staff, issued the following message to the Army:
“Stand calmly by your posts. Bend bravely and undaunted to your task. Let no cruel act of reprisal blemish your bright honor. Every dark hour that Collins met since 1916 seemed to steal that bright strength of his and temper his brave gaiety. You are left as inheritors of that strength and bravery. To each of you falls his unfinished work. No darkness in the hour: loss of comrades will daunt you in it. Ireland! The Army serves—strengthened by its sorrow.”
Michael’s sister, Hannie Collins, with whom he lived when he first went to London in 1906, had long planned a holiday to Ireland in August. On the morning of August 23, she went to work at the post office in West Kensington. As she was about to enter her office, she was stopped, taken into the superintendent’s room, and told there was a rumor that her brother had been killed. She said she was not surprised—during the night, she had had a premonition that he had been killed. “I know how unhappy he had been for so long—At the moment of death, the load went…from his mind, so it went from mine.”
She went to see her friends, John and Hazel Lavery, but they were not home, so she boarded the Irish boat train at Euston Station. (The Laverys had already gone to Ireland, where Sir John was painting.) Winston Churchill, having been told of Hannie’s distress by the Laverys’ butler, reserved a compartment for her and paid her traveling expenses. A newspaper reporter at Euston recorded that “Miss Collins, dressed from head to foot in black, was seen off by a lady friend. She was a calm but pathetic figure. She traveled alone.”
George Bernard Shaw wrote to Hannie:
“Don’t let them make you miserable about it: how could a born soldier die better than at the victorious end of a good fight, falling to the shot of another Irishman—a damned fool but all the same an Irishman who thought he was fighting for Ireland—‘a Roman to a Roman’…I met Michael for the first and last time last Saturday, and I am very glad I did. I rejoice in his memory and will not be so disloyal to it as to snivel over his valiant death.
“So, tear up your mourning and hang up your brightest colors in his honor; and let us all praise God that he had not to die in a snuffy bed of a trumpery cough, weakened by age, and saddened by the disappointments that would have attended his work had he lived.”
In Dublin, Collins’s remains were taken to St. Vincent’s Hospital, where Dr. Oliver St John Gogarty embalmed the body and had Sir John Lavery paint Collins’s portrait. Albert Power sculpted the death mask.

The death mask of Michael Collins (Getty Images)
Collins’s body was taken to the chapel in St. Vincent’s on Thursday, August 24, then in the late evening to Dublin City Hall for the public lying-in-state until Sunday evening.

Michael Collins laying in state in Dublin (Getty Images)
On Sunday evening, his body was removed to the Pro-Cathedral, where it remained under guard overnight. His funeral Mass was said in the Pro-Cathedral on Monday, with Dr. Michael Fogarty, Bishop of Killaloe, the principal celebrant, assisted by several other Bishops.
The gun carriage on which the casket was transported to Glasnevin Cemetery had been borrowed from the British and used in the bombardment of the Four Courts in June. The Free State Government specially purchased four black artillery horses from the British to pull the caisson to Glasnevin.

The funeral procession for Michael Collins (Getty Images)
Collins’s death was never officially registered; there was no inquest, and there was no formal, independent autopsy. When the Fianna Fáil government was to take over in 1932, it was said that many papers relating to Collins’s killing were taken from Portobello Barracks and burned by the order of the Minister for Defense, Desmond FitzGerald.
Collins died intestate, leaving an estate of £ 1,950 9s 11d, which passed to his brother Johnny.

Michael’s brother Sean Collins at Michael’s coffin (Getty Images)
Praise for the fallen Michael Collins
The British press acknowledged Collins’s part in the struggle for Irish freedom. The Daily Chronicle called him a “young and brilliant leader.” The Evening Press described his death as a “staggering blow.”
The Daily Telegraph wrote: “He was a bitter and implacable enemy of England while the English garrison remained in Ireland and Ireland was not free to govern itself in its own way. …The dead man, without a doubt, was the stuff of which all great men are made.”
The London Daily Sketch editorialized: “The hand that struck down Collins, guided by a blinded patriotism, has aimed a blow at the unity of Ireland for which every one of her sons is fighting. Collins was probably the most skilled artisan of the fabric of a happier Ireland. Certainly, he was the most picturesque figure in the struggle, and in the rearing of a new State, a popular ideal serves as the rallying point to draw the contending elements. The death of Collins leaves the ship of the Free State without a helmsman.
“Other sons of Ireland have risen from lowliness to eminence in the struggle, but Michael Collins, by his valor, his sufferings, his elusiveness during the more turbulent periods of the past, and by his own personal charm, bound a spell round the popular imagination and wove a romance which endeared him to his friends and inspired respect in his foes.
“Since the historic hour in the early morning of December 6…the progress of the new State has been dogged and delayed by a malignant Fate.
“The next phase in the life of the Free State is veiled by the tragedy of the present. The helmsman has gone at a moment when no haven can yet be decried.
“What is to happen now?”
Seven years later, Winston Churchill would pay homage to his one-time military enemy and political ally. He admired Collins but evidently continued to be ignorant of the ideals that had driven and permanently separated the two men: “He was an Irish patriot, true and fearless. His narrow upbringing and his whole life had filled him with hatred for England. His hands had touched directly the springs of terrible deeds. We hunted him for his life, and he had slipped half a dozen times through steel claws. But now he had no hatred of England.”
Shane Leslie wrote the following lines:
What is that curling flower of wonder
As white as snow, as red as blood?
When Death goes by in flame and thunder
And rips the beauty from the bud.
They left his blossom white and slender
Beneath Glasnevin’s shaking sod;
His spirit passed like sunset splendor
Unto the dead Fianna’s God.
Good luck be with you, Collins,
Or stay or go you far away;
Or stay you with the folk of fairy,
Or come with ghosts another day.
Brendan Behan’s mother, Kathleen, nicknamed Michael Collins her “Laughing Boy.” She and her first husband had both served in the Rising. In 1935, when he was twelve years old, Brendan wrote a lament to the “Laughing Boy:”
T’was on an August morning, all in the dawning hours,
I went to take the warming air, all in the Mouth of Flowers,
And there I saw a maiden, and mournful was her cry,
‘Ah what will mend my broken heart, I’ve lost my Laughing Boy.
So strong, so wild and brave he was, I’ll mourn his loss too sore,
When thinking that I’ll hear the laugh or springing step no more.
Ah, cure the times and sad the loss my heart to crucify,
That an Irish son with a rebel gun shot down my Laughing Boy.
Oh, had he died by Pearse’s side or in the GPO,
Killed by an English bullet from the rifle of the foe,
Or forcibly fed with Ashe lay dead in the dungeons of Mountjoy,
I’d have cried with pride for the way he died, my own dear Laughing Boy.
My princely love, can ageless love do more than tell to you,
Go raibh maith agat for all you tried to do,
For all you did, and would have done, my enemies to destroy,
I’ll mourn your name and praise your fame, forever, my Laughing Boy.

A statue of Michael Collins in Co Cork (Ireland’s Content Pool)
*Originally published in August 2018, updated August 2025.
*Joe Connell served in the U.S. Army’s 82nd Airborne Division and the NFL and received a degree from Pepperdine University School of Law. His interest in Ireland, and particularly in its history, reflects his Irish heritage. In time, he came to focus his research/interest on early 20th-century Ireland—with a focus on the period from the Easter Rising through the founding and early days of the Irish Free State. He is the author of the eponymous Dublin in Rebellion, Dublin Rising 1916, Who’s Who in the Dublin Rising 1916, and his most recent book, Michael Collins, Dublin 1916-1923. Connell is a columnist in History Ireland and has written several books for Kilmainham Tales. He is available to speak to groups in the U.S. and can be reached at [email protected].
** This article was originally published in 2018 and updated in August 2026.
News From Ireland
Retailers warn petrol price hikes will “shut streets again”
Petrol retailers yesterday called for the reversal of fuel duty cuts to be postponed because it would hike the price above €2 per liter and see a repeat of the protests held earlier this year.

In an open letter to Finance Minister Simon Harris, Irish Petrol Retailers Association (IPRA) chief Michael Griffin said the fact it was even being considered “beggars belief”.
Petrol is currently around 183.9c a liter and diesel 191.9c.
Ending the duty cuts would send prices spiraling to more than €2 a liter, the price that sparked a week of mass protests around the country in April, with tractors and lorries blocking Dublin’s O’Connell Street for six days before gardaí moved in to remove them.
In an earlier reply to the IPRA at the end of July, Minister Harris said the matter would be looked at in October’s Budget.
However, Mr Griffin said yesterday: “To say the matter will be considered in the upcoming Budget beggars belief.
“That will sadly be too late for the many consumers relying on fuel for their business and daily commute.
“International wholesale prices have been rising over the last month, and the restoration of duty will take fuel over €2 per liter.
“That level is not sustainable for ordinary motorists, retailers, rural households, haulers, farmers, and small businesses.”
Crude oil prices are currently at almost $83 a barrel, well over the long-term average of around $70 for the past ten years.
The duty cut – which the Government said was always temporary – was increased in April, bringing reductions to 32c a liter for diesel and 27c for petrol.
The IPRA represents around 500 independent petrol stations around the Republic. Organizers of the fuel protests in April are mobilizing again, according to Kevin McPartlan of Fuels For Ireland, which represents larger petrol retailers and has been monitoring protesters’ online activities.
Mr McPartlan said: “It’s absolutely a threat that we are keeping an eye on.
“We are highlighting it to Government and we are warning that we could very well freefall into a situation where the prices that Irish motorists are being asked to pay for their fuel will be significantly higher than the prices that brought those people out onto the streets.
“We definitely did not support the tactics that were employed by the protesters; we felt they were very, very damaging.”
However, he warned that if “fuel prices of €2.20 brought people onto the streets then fuel prices of €2.30 is likely to have the same effect”.
A spokesman for the Department of Finance said yesterday: “To help alleviate the impact of increased fuel prices, Government provided for temporary excise rate reductions on petrol, diesel and Marked Gas Oil together with a number of non-tax supports.
In an open letter to Finance Minister Simon Harris, Irish Petrol Retailers Association (IPRA) chief Michael Griffin said the fact it was even being considered “beggars belief”.
“Government also reduced the National Oil Reserves Agency levy and deferred the planned May 1 carbon tax increase.
“At the outset of the conflict in the Middle East, Government committed to ongoing monitoring of the situation and reserved the right to adjust the response as required, including in the context of Budget 2027. This continues to be the case.”
* This article was originally published on BusinessPlus.ie.
Over 20 people rescued from Mayo ship after collision in the Atlantic
Achill Island RNLI responded after a sailing vessel with 25 people onboard made contact with a fish farm off the coast of Co Mayo.

Over 20 people were rescued from a ship that took on water, after colliding with a fish farm off the coast of Mayo.
The incident occurred approx one mile east of Clare Island at approximately 4:30 am on Wednesday (August 12) when a 24-metre vessel made contact with the fish farm.
The vessel reportedly began taking on water following the collision, with Achill Island RNLI’s all-weather lifeboat launched shortly after in a rescue mission. The Rescue 118 helicopter was also deployed from Sligo to assist in the mission.
After assessing the situation on arrival, the lifeboat crew immediately decided to transfer 16 non-essential crew members and bring them ashore on Clare Island.
The rescuers added that following the rescue of the 16 non-essential crew members, they returned to the vessel as it took on water, monitoring the situation until it was brought under control.
The vessel was eventually removed from the fish farm, before lifeboats brought it back safely to Achill at 8 pm.
25 people were rescued in total in the 16-hour mission, with Achill Island RNLI Coxswain Dave Curtis saying: “This was a lengthy call out for our volunteers commencing in the early hours of Wednesday morning and not finishing until late yesterday evening, and they deserve great credit for a job well done.
“We would like to commend those on the sailing vessel, those working for the fish farm and everyone else involved yesterday, including the Clare Island nurse and the community centre staff, for working together in challenging circumstances, to help bring the crew to safety and for monitoring an ongoing situation where a vessel was taking on water and needed to be freed from the farm.
“This was a time-consuming process, but the efforts of all involved ensured everyone came ashore safely.”
*This article was originally published on Extra.ie.
Five teens killed in wrong-way motorway crash
that left Carlow family fighting for their lives
Police say the teenagers, masked and suspected of a local crime spree, were driving a stolen BMW the wrong way down the motorway when they struck a car carrying a Carlow family heading to a wedding.

A horrific head-on crash on the M9 motorway in County Kildare has left five teenage boys dead and a Carlow family, including a seven-year-old boy, fighting for their lives in hospital. The collision happened in the early hours of Sunday morning near Moone, sending shockwaves through communities on both sides of the Irish Sea.
Sisters Alma and Niamh Kinsella, both in their 30s, were in the front seats of their Hyundai when the crash occurred. Their younger sister, Ellie Henderson, was in the back with her young nephew. The four, all from the Carlow area, were on their way to Dublin Airport to fly to a family wedding in England when the collision happened.
The two sisters in their 30s remain in serious condition at Tallaght University Hospital. Their younger sister was transferred from St Luke’s Hospital in Kilkenny to St Vincent’s University Hospital in Dublin, where she is being treated for serious injuries. The boy is being treated at Children’s Health Ireland at Crumlin.
Local Carlow councillor Fergal Browne called it “a very dark day” for the town. Fellow councillor Paul Doogue described the incident as “life-changing” and said “there’s no point in saying different, it’s actually shocking.”
Ken Murnane, mayor of Carlow, said the community was “devastated by what’s happened” and that his thoughts were with the injured family, adding he hoped they would “make a complete recovery.”
Stolen car driven the wrong way twice
Gardaí Síochána (Ireland’s police) investigating the crash initially believed four people had died, but the remains of a fifth victim were only discovered once the wreckage of the stolen BMW was moved. The damage to the vehicle was so severe that emergency responders could not reach the bodies for hours.
The teenage boys, some related to one another, were wearing balaclavas or otherwise masked at the time of the crash.

Gardaí believe the group is linked to a wider network of young men in the Carlow-Kildare area known to police, sometimes referred to as the “Lucky Dip” gang, a loosely organized car theft group that has reportedly spawned several copycat crews of teenage boys across the country in recent months.
Investigators say the BMW had been driven the wrong way down the M9 twice in the same night. Gardaí first tried to stop the car in Athy at around 2am after receiving reports of males trying to break into homes and vehicles in the area, but the driver fled. The car later did a U-turn at a service station near Kilcullen before returning to the motorway going the wrong way for a second time.
Gardaí had positioned tire deflation devices near an exit at Moone, but rather than leave the motorway there, the BMW continued at speed and crashed head-on into the family’s car.
“Appalling” behavior
Garda Commissioner Justin Kelly said the crash showed how “irresponsible and dangerous” wrong-way driving is, and suggested it is sometimes carried out for social media attention. He said this kind of reckless behavior is made “even more appalling” when done in pursuit of online likes, regardless of the devastating impact it could have on innocent people.
Kelly said gardaí do what they can to intervene when vehicles are driven the wrong way, but that other road users must also be considered, making such interventions “really challenging.”
Gardaí believe the driver deliberately went onto the wrong carriageway to evade a possible pursuit, likely aware that patrol cars would not follow against the flow of traffic. It’s understood gardaí were not actively pursuing the vehicle at the time of the crash.
The Garda Representative Association (GRA), the body representing rank-and-file gardaí, has since called for better training to deal with drivers who drive on the wrong side of the road. GRA representative John Joe O’Connell said gangs of teenage boys are increasingly trying to outdo one another with videos of confrontations with gardaí posted online, some of which end in wrong-way driving on major roads. He urged parents to talk to their teenage sons about the real-life consequences of getting behind the wheel of a stolen car.
Investigation and postmortems
The bodies of the five teenagers have been taken to Naas General Hospital for post-mortem examinations. Fiosrú, Ireland’s police watchdog, has also become involved in the case, as is required whenever a death or serious injury occurs around the time of Garda contact.
The tragedy has drawn an outpouring of grief from a wide range of community and political voices in Carlow and Kildare, with many expressing sympathy both for the family fighting to recover and for the families of the teenagers who died. Tusla, Ireland’s child and family agency, said its staff are working with local partner organizations to support everyone affected by what it called a “tragic and distressing incident.”
Watch below the Clare Byrne show, on Newstalk’s Monday morning segment on the incident:
Westmeath Rose Caoilfhinn Ní Choiligh crowned 2026 Rose of Tralee
Westmeath Rose Caoilfhinn Ní Choiligh has been crowned this year’s Rose of Tralee following two nights of festive pageantry in County Kerry.

The 26-year-old was announced as the winner just before 11.30pm on Tuesday night. Caoilfhinn became the 66th winner in the history of the festival after presenters Dáithí Ó’Sé and Kathryn Thomas spoke to 32 Roses from across Ireland and further afield.
Dublin Rose Suad Mooge had been hotly tipped by the bookies on Monday night, with the Westmeath Rose tipped as second favorite for the 2026 Crown.
However, Caoilfhinn from Mullingar had viewers calling for her victory, featuring an emotional segment where she opened up about living with alopecia areata.
The autoimmune condition results in the immune system mistakenly attacking hair follicles. Caoilfhinn was 15 years old when she began losing her hair.
During her appearance, the Westmeath Rose bravely removed her wig live on stage, before trying on some of her favorite wigs. She continued the inspiring conversation with her head uncovered.

Sligo-born Dub favorite Suad Mooge was another inspirational Rose on Monday, as she shared her reaction to racist abuse she had received in recent months.
The 26-year-old is a doctor at Beaumont Hospital and was reared in Dublin in a Somali family.
Speaking to Kathryn on Monday about the racism, Suad admitted she wasn’t shocked but was a “bit disappointed.”
“I have experienced racism before but I was a bit disappointed especially when people were questioning if I’m Irish,” she explained.

The Leitrim Rose was another major favorite on Monday evening.
21-year-old Carrifavoritennon woman Catherine Cullen showed off her sean-nós dancing and lilting on the night.
The physiotherapy student is self-taught in lilting and won the All-Ireland Senior Lilting title at the 2024 Fleadh Cheoil na hÉireann.
On Tuesday, Dáithí and Kathryn met with a further 18 Roses, including the Roscommon Rose and London Rose, who were among the most anticipated for the second night.
24-year-old secondary school teacher Rebecca Collins flew the flag for Roscommon, and did so buoyed by her pupils at Our Lady’s Bower in Athlone.
Ultimately, there was only one winner, with Westmeath Rose Caoilfhinn crowned the 2026 Rose of Tralee.
She takes over the role for the next year, following on from Laois Rose Katelyn Cummins last year.
* This article was originally published on Extra.ie.
This was sent in by Colum Smith

Irish musician Eithne Vallely (81) dies in road collision in Co Armagh
IRISH MUSICIAN EITHNE Vallely (81) has died after being hit by a lorry in Co Armagh.
Vallely, who was a pedestrian, was struck by a lorry around 8.20am on Friday in the Portadown Road area.
The Police Service of Northern Ireland said that medical treatment was provided, but she was pronounced deceased at the scene.
The Portadown Road, which was closed for a time, has now fully reopened.
Vallely, born Ní Chiarda, was a well-known figure in the Irish traditional music world for her fiddle playing.
She founded the Armagh Pipers Club with her husband Brian in 1966.
SDLP Armagh councillor Thomas O’Hanlon said that Vallely’s death is “simply devastating news”.
“Eithne came from Donegal, but she made Armagh her home, and what an extraordinary contribution she made to the cultural and musical life of our city, this island and far beyond over many decades.
“Through the [Armagh Pipers] Club, Eithne taught, encouraged and inspired generations of children and young musicians. Many of the students she once taught are now the teachers of today, passing that same tradition on to another generation.
“I had the privilege of seeing Eithne’s work at close quarters. I witnessed the patience, care and encouragement she gave to young people. She was a gifted teacher, an experienced administrator and Director of Music, but above all she was someone who gave so generously of herself to others.
“There is no doubt that Eithne leaves an enormous gap in the Vallely family, but also across the cultural community of Armagh, throughout Ireland and much further afield.
“My deepest sympathies are with Brian, the Vallely family and all who mourn her passing.”
Anyone with information about the collision or who has dash-cam footage of what happened is asked to contact police using the witness appeal form at www.reporting.psni.police.uk/appeals quoting reference 247 21/08/26 or call 101.
You can also submit a report online using the non-emergency reporting form at www.psni.police.uk/makeareport/ or you can contact crimestoppers anonymously on 0800 555 111 or online at http://crimestoppers-uk.org/.
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Tír na mBláth
Tír na mBláth is one of hundreds of branches throughout the world of Comhaltas Ceoltóirí Éireann (CCÉ) pronounced “kol-tus kyol-tori air-in“, the largest group involved in the preservation of Irish music, dance and song.
Our board and membership is made up of Irish, Irish descendants, and all those who support, celebrate and take pride in the preservation of Irish culture.
We also aim to promote good will and citizenship.
Interested in belonging to Tír na mBláth? Feel free to download our membership form
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Our meetings and several events are held at Tim Finnegan’s Irish Pub in Delray Beach Florida.
Well, that's it for this week.
Slán abhaile
Pronunciation: slawn a-wol-ya
Meaning: Safe Home
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Go mbeire muid beo ar an am seo arís!
Pronounced – Guh merrimid byo egg on owm shuh a-reesh
Meaning: May we be alive to celebrate this time again!
Tommy Mac
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