Irish Seisiún Newsletter
By all means,
celebrate Memorial Day.
But please remember
What it’s All About.


This Week’s Session 1
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Old Ireland

A Snapshot of Old Dublin: Cole’s Lane, c. 1900
Step back in time to the turn of the century. If you were walking through Cole’s Lane in 1900, you weren’t just taking a shortcut between Henry Street and Parnell Street—you were stepping into the gritty, beating heart of Northside commerce.
Before the neon lights and modern storefronts, Cole’s Lane was a symphony of “Old Dublin” chaos:
- The Sound: The iron-rimmed wheels of horse-drawn carts clattering over uneven cobbles and the rhythmic shouts of street dealers
- The Sight: Shawl-wrapped women haggling over poultry and pigs’ trotters, and children darting between the stalls of the famous meat market.
- The Vibe: It was crowded, it was loud, and it certainly wasn’t “sanitized.” It was a place of hard graft and even harder characters.
While much of that old footprint was swallowed up by the ILAC Centre and modern developments, the spirit of the area—that relentless, witty, market-trading energy—lives on just a stone’s throw away in Moore Street.
Did your great-grandparents trade or live around the Cole’s Lane tenements? Share your family stories or old photos in the comments!
What’s the history behind Cole’s Lane?
Cole’s Lane, located in Dublin’s Northside, has a rich history dating back to the 18th century. The lane was originally a major commercial hub, particularly known for its bustling market and meat trade. In the late 19th and early 20th centuries, the area was characterized by its narrow streets, crowded tenements, and vibrant street life.
The photograph shared in the post, taken around 1900, captures the essence of Cole’s Lane during this period. The image shows horse-drawn carts, street vendors, and people going about their daily lives, highlighting the area’s commercial and social activity.
However, the area underwent significant changes in the mid-20th century. The construction of the ILAC Centre and other modern developments led to the demolition of many of the old buildings, including some of the tenements in Cole’s Lane.
Despite these changes, the spirit of the area lives on, with nearby Moore Street still maintaining a strong market tradition and community energy. Today, Cole’s Lane remains an important part of Dublin’s history and heritage, with many people continuing to explore and celebrate its past.
And here’s that same photo colorized

Recent Mail

Travel in Ireland

An insider’s tour of Dunquin, the Dingle Peninsula Gaeltacht region
Felicity Hayes-McCoy and Wilf Judd take us on an insider’s tour of Dún Chaoin, or Dunquin, on the Dingle Peninsula
Felicity Hayes-McCoy and Wilf Judd
Feb 25, 2026
Dunquin Harbour, Dingle. Ireland’s Content Pool
The Dingle Peninsula’s coastline ranges from sandy beaches that change with every tide to high rocky cliffs more resistant to the pounding of the Atlantic Ocean. Yet cliffs, too, are subject to coastal erosion and walkers should always take care.
Scrambling out to the farthest possible point to take a selfie may feel fine but the cliff face immediately below may be no more than a ledge of grassy earth and shale suspended above the ocean. It’s important never to underestimate the power of the waves or of the sudden, unexpected gusts of wind, which can be strong enough to lift an adult male off his feet.
In 2007, about 1km of the Slea Head Drive had to be reconstructed farther inland following the collapse of the cliff edge after a violent storm and, at Dún Chaoin, during an exceptionally wet winter a few years later, a river of mud swept down from the mountain into the graveyard that stands on the seaward side, above the cliffs.
The stretch of water between the mainland and the Great Blasket is notoriously dangerous to navigate in bad weather. In 1588 two ships of the Spanish Armada foundered here, having taken refuge from the autumn storms. After the Armada’s naval defeat by the English, the Spanish ships had tried to make their way home through the North Atlantic. More than twenty were wrecked off the Irish coast, from Antrim, in the north, to the Dingle Peninsula.
The first to go down in the Blasket sound was the San Juan de Ragusa. The second, called the Santa Maria de la Rosa, dropped anchor, hoping to ride out the storm. But she was driven onto a rock and sank with only one survivor who later
The Christian practice of establishing churches and places of worship on sites already sacred to local deities. Over time, spring wells dedicated to their goddess became associated instead with Christian saints.
Though countless others have fallen into disuse, many feast or ‘pattern’ days are still observed in Corca Dhuibhne. The word ‘pattern’ is a corruption of ‘patron’ and refers to the saint to which a well or other holy site is dedicated. Patterns almost always include some sort of circular walk around the site in the direction in which the sun travels.
The feast day of St Gobnet, to whom the little parish church in Dún Chaoin is dedicated, is 11 February and an annual ritual still takes place on that date at the well that bears her name. Sited on a cliff above the ocean, the spring well, which bubbles up between stones, is now marked by a modern bust of the saint carved by the Irish sculptress Cliodhna Cussen.
Patterns involve specific rituals, the details of which are preserved in communal memory. People circle the site, usually three, five, seven, nine, or nineteen times, praying. At wells, they drink three, or seven, or nine times from their cupped hands. Then the circling may begin again, each round marked by touching a stone or throwing a pebble in the water. Before leaving, something is always left behind, a flower, a feather, a pin, a rag, or a coin, emblematic of sacrifice.
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In many early societies, seasonal gatherings held at sacred sites appear to have been deemed necessary to promote the balance of the universe: the same belief can be found among indigenous peoples today, such as Native Americans and the Kogi of Colombia. In the past, people came to St Gobnet’s pattern from surrounding parishes and the Blaskets; fairs were always held on pattern days, actively incorporating cattle trading, matchmaking, and entertainment into the religious observance.
But the clergy, concerned by the persistence of pagan elements at patterns, systematically attempted to remove what they dismissed as incitement to drunkenness and licentiousness. In the 19th and 20th centuries, many patterns were banned on the grounds that they attracted large gatherings and included music and dancing – precisely the elements that the pagan Celts would have seen as creative celebrations of life itself, as personified by the goddess. According to a local story (certainly apocryphal), one priest opposed St Gobnet’s pattern so strongly that he cursed the people of Dún Chaoin, who responded by throwing him over the cliff.
Domhnall Mac Síthigh, a local author and folklorist, says that many elements of Early Christianity, which themselves retained elements of native pre-Christian ritual and belief, survived in the folk tradition until the famine years of the nineteenth century when communities were fragmented. “That was the time the big churches were built and the small villages were scattered. The priests told the people that the famine and disease came from God, and they were cowed by fear.”
Now the music and other cultural events that take place on saints’ feast days are often held in church halls and community centers and, though the rituals at holy wells retain pagan elements, this separation of celebration from invocation has tended to obscure their origins.
Dingle and its Hinterland
* “People, Places, and Heritage” by Felicity Hayes-McCoy with Wilf Judd is published by The Collins Press is available from www.collinspress.ie.
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Tír gan Teanga, Tír gan Anam:
A land without a language is a land without a soul.

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Travel Quiz
Can you identify this site
and its location in Ireland
Send your guess to Tommy Mac at [email protected]

Answer in Next Week’s Newsletter
Last week’s answer

Statue of James Connolly opposite Liberty Hall in Dublin
This week’s Irish Recipe
Pork with Cream and Watercress
Irish chef Rachel Allen’s pork with cream and watercress recipe
The health benefits of watercress have been known since ancient times. This simple and quick pork dish is just great!
Rachel Allen
Feb 23, 2026
Pork with cream and watercress. Getty Images
The health benefits of watercress have been well known since ancient times, and this simple and quick pork dish is a great way to cook the peppery, powerhouse leafy green.
Once in a while, one stumbles upon a classic yet timeless dish that embodies the perfect fusion of flavors, and Rachel Allen’s pork with cream and watercress recipe is undoubtedly one such gem.
Watercress, celebrated for its peppery zest and remarkable nutritional value, is the star of this recipe. Combined with succulent pork fillet, creamy indulgence, and a touch of Dijon mustard, this dish promises an unforgettable dining experience.
This updated version of a beloved classic offers a quick and simple approach to unleashing the culinary magic.
Pork with cream and watercress recipe from Rachel Allen
Serves 4–6 as a main course
Ingredients
- 1 oz butter
- 1 large clove of garlic, peeled and crushed or finely grated
- 1 bunch of spring onions (about 3½oz), sliced (¼in) thick
- Salt and freshly ground black pepper
- 1lb 2 oz pork fillet (about 1 pork fillet), trimmed, sliced in half horizontally, and cut into 0.5–1cm (¼–½in) thick slices
- 6 fl oz double or regular cream
- 2 oz watercress, leaves and some stalks, chopped ½ tsp
- Dijon mustard
Method
Place a frying pan or sauté pan on medium heat and add the butter. When the butter has melted and foamed, tip in the garlic and spring onions, and season with salt and pepper. Cook for about 2 minutes until almost softened.
Add the pork slices and cook for a minute or two on each side over high heat. Add the cream, bring to the boil, and cook for 1–2 minutes, until the pork is cooked.
Add the watercress and mustard, stir to mix, and season to taste.
Add 2–3 tablespoons of water if the sauce is too thick. Serve with green vegetables and mashed potatoes – recipe here.
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*Originally published in March 2016. Updated in February 2026.
Poem of the week
Sweethearts in the Spring
By Mick Foster, Tony Allen, and Donie Cassidy.
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Stories and Tales
Dear Friend,
Scattered quietly across the Irish countryside, you’ll often find great stones standing in silent formation, unchanged for thousands of years, weathered by time, and wrapped in mystery.
These ancient structures, known as dolmens, have watched over the land since long before written history. Who built them? Why were they placed so carefully in the landscape? And how have they endured through centuries of wind and rain?
There’s something truly magical about stumbling upon one of these monuments on a country walk. They seem to whisper stories of Ireland’s earliest inhabitants and invite us to pause, wonder, and imagine life long ago.
In today’s post, I’m exploring the meaning and history behind these fascinating stone structures, and why they continue to capture the hearts and curiosity of visitors and locals alike.
I invite you to read more here:
What Is A Dolmen?
Dolmens are megalithic monuments found dotted around the Irish landscape. But what is a dolmen?
Standing for millennia, they perch majestically on grassy hillsides, on craggy cliffs, on winding roadsides, and even right between modern day homes.
In today’s post let’s explore the historical timeline, particularly unique properties, and secrets of these passage graves.

Which countries have dolmens?
I think of dolmens as symbols of Ireland. When I was a little girl we would always be on the lookout for dolmens when driving around the Irish countryside.
Now, dolmens are not unique to the Emerald Isle, but are found throughout the British Isles and other parts of Europe and Asia. In fact they’re found in many parts of the world.
Dolmens are found in Spain, Portugal on the Iberian Peninsula, in Italy and France (especially in Brittany and southern France), in Britain and all over the Korean Peninsula. There are over 35,000 dolmens on the Korean Peninsula.
Ireland may not have as many dolmens as South Korea, but there still are plenty to be seen.
Many dolmens have survived in Ireland, because Irish people over the centuries were afraid to destroy them.
The Irish are a superstitious race. Many believed that damaging dolmen sites could stir the wrath of the fairies or our Celtic ancestors.

What is a Dolmen?
Dolmens are single-chamber megalithic tombs. Vertical stones usually support a massive flat capstone making the structure resemble a table.
These stone uprights hold the upper stone or capstone, which can weigh many tonnes.
When first built dolmens were typically covered with earth or smaller stones to form a tumulus. Over the centuries these earthen coverings have weathered away, revealing their spectacular stone “skeletons.”
Dolmen structures were built as burial tombs. You may also have heard the term cairn, which is a dry stone encasement or surrounding that covers one or more burial chambers. A cairn could cover a dolmen. Another name for this covering is a barrow.
The most famous cairn may be that of Queen Maeve of Connacht on top of Knocknarea in County Sligo.
A portal dolmen is one where two stone form an entrance to the tomb. Another name for a dolmen is a cromlech which comes from the Irish word cromleac meaning dolmen.
A menhir, by contrast, is a single standing stone. They are often referred to as ogham stones in Ireland. Some have a hole in the center and are thought to have been used in marriage ceremonies, with the bride and groom standing on either side of the stone, while joining hands through the hole in the center.
A cromlech is another term worth noting. It refers to a stone circle. One Irish example is Drombeg Stone Circle, in West Cork in Ireland.

How Many Portal Tombs Are Found in Ireland?
Ireland is home to over 150 of these ancient portal tombs, and so I think it is fair to consider these historic monuments as symbols of our ancient past.
And so today, I hope you’ll join me as we take a little tour of Ireland’s wondrous dolmens, both great and small.

What Were Dolmen’s Used for?
Archaeologists believe that these ancient monuments were erected to remember the dead.
Bones have been found beneath some dolmens confirming that they were in fact burial chambers.
They were constructed as burial markers for important leaders in ancient societies.
They may also have been spiritual sites used as places to host ceremonies and commemorations.
On the hill of Howth in County Dublin, you’ll find a large collapsed dolmen known as Aideen’s Grave. From this point on the east coast a mythical line traverses the country passing through Tara and Loughcrew. Many ancient dolmens and megalithic sites are found along this way, finally ending on the west coast at Queen Maeve’s cairn on Knocknarea in Co Sligo.
Meaning of the Term Dolmen
The term dolmen means stone table. The word dolmen is derived from two Breton words, with “dual” meaning table, and “maen” meaning stone.
The most amazing thing about some of these dolmens is their massive capstones.

At a time when there was no power assisted hoist or crane, our ancestors figured out how to raise, prop, position and balance these gigantic table tops upon three or four supporting stones.
How these ancient builders raised these capstones on top of three upright stones is truly amazing.
Archaeologists have not been able to solve this puzzle about how humans moved these massive stone slabs.

Dolmen with the Largest Capstone
Brownshill, the largest dolmen in Ireland and Europe is found in County Carlow.
That massive capstone weighs over 150 tons (tonnes in English spelling), which is a staggering 330,693 pounds.
Our Celtic forefathers were no weaklings, that’s for sure

Whenever I lay eyes on a dolmen I can’t help but ask the inevitable question – how on earth did early Irish men and women, manipulate these gargantuan stones into place?
And the truth is, nobody truly knows how they did it.

Megalithic Legends
Irish legends claim it was early Irish giants who tossed these monuments together using their mythical strength and prowess to mark the landscape with these enduring memorials.
A troupe of mere mortals surrounding these stones could never generate enough manpower to heave and hoist these megaliths into position.

And so it’s safe to say, some form of ancient engineering marvel was utilized by our ancestors, to create these rocky shrines.
For me, dolmens are lasting proof of the genius of our forebears, testament to their skill and determination to mark the landscape of their homeland.

How Old Are Ireland’s Dolmens?
Dolmens date from between 4,000 BC to 2,000 BC and tend to have a large concentration along Ireland’s coastline, especially in the east.
Ancient remains have been found near some of these monuments, and so it is thought they may have been used to commemorate the dead.
Ireland’s ancient dolmens were primarily used as burial chambers for important people within a community. Weapons, pottery, pots, knives and other tools have been found when some dolmens were excavated.
Or perhaps they were places for holding ceremonies and celebrations.

Poulnabrone Dolmen in County Clare is the oldest known dolmen in Ireland. It was built sometime between 5,200 and 5,800 years ago.
When excavated the remains of 22 people from the Neolithic Age were found.
Their burial site beneath the monument included personal items like pottery and stone axes.

Dolmens Used As Mass Rocks
The dolmen pictured above is found on the Mizen Peninsula in County Cork, a few miles west of the town of Schull. It’s called the Altar Wedge tomb. Perhaps it was used by the druids as an altar, but the Irish used it as an altar far more recently.
At the time of the Penal Laws in Ireland (17th century), when attending Mass was illegal, this dolmen in Cork was used as an altar by a priest-in-hiding, who would gather his flock to covertly say Mass.
Locals would surround the area with lookouts for English soldiers, as the Irish prayed at their mass rock.

With more than 100 dolmens scattered throughout Ireland, we know for certain our forebears attributed some special significance to building these monuments.
They built these structures to last, and they have stood the tests of time. Some are over 5000 years old and are found in various states of repair and disrepair throughout Ireland.

Some are covered in vegetation.
The huge dolmen pictured above is found in County Sligo.

Some simply stand sentinel by the roadside.
The example above stands beside a road in County Donegal.

Some give historical interest to a garden landscape.
The photo above shows the Ballylumford Dolmen in County Antrim. It is known locally as the Druid’s Altar.

Some lie hidden amongst the trees and bushes.
The massive structure with a lopsided, large capstone is found in County Kilkenny.

And some, simply take your breath away, perched amidst the spectacular scenery of the Emerald Isle.
The photo above is of Carrowmore in County Sligo. This site has been nominated to recieve the distinction of being a Unesco World Heritage Site.
And so if you take a trip to Ireland, and love to discover a little bit of history, do visit a dolmen on your travels.
Who knows? The site of one of these dolmens may turn out to be your Irish thin place.
Happy travels.

Slán agus beannacht,
(Goodbye and blessings)
Mairéad –Irish American Mom
Pronunciation – slawn ah-gus ban-ock-th
Mairéad – rhymes with parade
Let’s go for a ride!
Click below to watch and click the speaker for sound after video starts
Céad Míle Fáilte, and welcome to your Letter from Ireland for this week. It’s a lovely May morning here in County Cork, although I am reminded of what my mother used to say: “you should never trust a fine day in May until it is safely behind you”. She was rarely wrong about Irish weather, so let’s see how the day develops.
I’m sipping on a cup of Lyons’ tea as I write, and I hope you’ll join me with whatever you fancy as we settle into today’s letter. There is a question that comes up again and again from readers returning home from their first trip to Ireland. It gets to the heart of what an ancestral journey actually is, and I want to spend our time on it today.
Earlier this month, Eileen from Brisbane wrote in with the following:
“Mike, I’ve just returned from three weeks in Ireland, and something has been puzzling me. We saw the Cliffs of Moher, kissed the Blarney Stone, and drove the Ring of Kerry. They were wonderful, of course, but the thing I cannot stop thinking about is a small field outside Kilfenora where my great-grandfather, Patrick Clancy, grew up. There was nothing there, really. Just a bit of a stone wall, with the ghost of a stone cottage surrounded by a few sheep. So why is that the place I dream about, and not the grand sights?”
What a beautiful question, Eileen. What you are describing is something I hear from readers all the time. Today, I want to talk about it: the strange and quiet power of small places.
The Sacred Geography of a Single Family
There is a particular kind of place in Ireland that will not appear on any tourist map. You’ll find no signpost or visitor centre there, and no guide explaining its significance. To a coach tour passing on the main road, it looks like any other small field, or any other tumbledown gable wall of a cottage. But for one family, somewhere in the world, that field is the centre of everything.
I think of this often when I am over near Ballydehob, in West Cork. There is a townland there called Arduramore. You might see it on a map if you squint, but you will not find it in any guidebook. There is nothing to see, in the conventional sense. A few hilly and stony fields, the remains of old cottages, and a boreen that climbs toward a low hill. Sheep and cows graze through a wind that comes in off the Atlantic.
But this is the place that just one of my great-granduncles, Patrick Collins, walked from in October of 1883, towards the City of Chicago. He was a young man then, with a long road of America ahead of him. He never came back, and died in Illinois many years later and is buried thousands of miles from this small field above the bay.
But when I stand on that lane, I am standing where he last stood looking out at that same view he carried with him to his grave, the last image of home. I suppose that it is a thing that can’t be explained to anyone outside the family. It looks like nothing, but feels like everything if you have the connection.
Why the Small Place Outweighs the Grand One
You are right to say that the Cliffs of Moher are spectacular and will take the breath out of you. So will the Giant’s Causeway, and Skellig Michael, and the Burren in spring. Sure, aren’t these the great set-pieces of Ireland? They deserve their reputation. But the thing is that they belong to everyone. Every visitor sees the same Cliffs of Moher. The image you carry away is, in a sense, a shared image, much the same as the next person’s.
But the small places of Ireland are different, they belong to you alone, or to your family alone. The gable wall of your great-great-grandmother’s cottage, the bend in the road where the lane meets the fields, the holy well where she went each Pattern Day. No one else in the coach tour is looking for that. Perhaps, no one else has stood there in a hundred years asking the questions you are asking.
So, you bring a meaning with you to this place that did not have it before you arrived, and it will lose it again when you leave. For a few hours, though, the meaning is alive there, but you are the one keeping it alive. That is why it stays with you, long after all the grand sights have faded. Those grand sights were a postcard, while your small place was a conversation between you and your ancestors.
How to Find Your Own Small Place
For readers planning an ancestral trip, or thinking about one, you may be asking – how do I find mine? Here are a few thoughts, drawn from Green Room members who have done it well.
Start with the townland, not the county. “County Cork” is too big, even the parish is often too big. The townland is the smallest civil division in Ireland, and it is almost always the level your ancestor would have given as their home. Griffith’s Valuation and the 1901 or 1911 census are the usual ways in.
Do not expect a plaque. There may be a cottage still standing, or there may not. There may be just a gable wall, or even just a low pile of stones, a field whose name the local farmer remembers. There may be only the boreen and the hedgerow, but whatever remains there will often be enough.
Allow time here and make the effort to talk to one local person – the neighbouring farmer, the postman, the woman in the shop in the village. Ireland’s local memory is held in these conversations, not in archives. A ten-minute chat at the right gate has unlocked more for our readers than many weeks spent online.
And give yourself time to just be there. Be it half an hour, or an hour. Walk the boreens and sit on the walls at the turn of the lane. Allow the place to settle around you. It will not put on a show for you, but if you give it time, it often gives something back.
The Place Is Sacred Because You Made It So
There is a deeper truth I have come to believe, after years of personal experience and conversations with our readers. The small place is not waiting for you in some pre-existing sacred state, ready to bless the descendant who finds it. In fact, it is, on the surface, just another quiet corner of Ireland. The sacredness is something you bring with you. It is the weight of three or four generations of unanswered questions, of stories half-told around kitchen tables in Brisbane and Boston, of names and stories shared down through the years.
You stand on that country lane or boreen and you carry all of that with you. For a moment, the field, the wall, or a simple crossroads becomes the meeting place between a generation that left and your generation that returned. Between Patrick walking out in 1883 and his great-grandson standing in the same place, all those years later. The Cliffs of Moher or the Giant’s Causeway cannot quite give you that. Nothing on a guidebook list can.
Thanks to Eileen for the lovely question, it is one I often ponder myself.
Before I leave you this week, I’d love to ask you something.
Have you found your own small place in Ireland yet? Or are you still searching?
To answer, simply hit reply – just a line or two is perfect. Carina and I read every response, even if we cannot always answer personally.
That’s it for this week.
Slán for now,
Mike.
- Will You Keep This Letter Going?
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Ireland’s World War II veterans who came home to hostility
This overlooked chapter of wartime history shows how Irish soldiers who fought in the Second World War were met with suspicion, silence and, in many cases, open hostility when they returned home.

Thousands of Irish men served in the Second World War, but many discovered that the hardest part of the journey was the one back to Ireland. Through Bernard Kelly’s Returning Home, this piece revisits a forgotten and uncomfortable part of Irish history, shaped by neutrality, secrecy, and a lack of recognition for those who fought.
The book “Returning Home” (2012) by the Galway historian Bernard Kelly investigates the shameful way the estimated 12,000 Irish veterans who returned to Ireland after the Second World War were treated.
Let’s put it like this — it’s a long way from “Saving Private Ryan.”
You would think that after fighting Hitler’s armies, the returning ex-servicemen would have gotten a hero’s welcome home.
But they didn’t.
Instead, they came back to a country that was scornful of, ignorant of, and indifferent to what they had been through. In many cases, they faced open hostility. Their service in the British forces was seen by many at home as anti-national, almost traitorous.
The book tells the stories of many of these Irish servicemen and women who fought in the war, but I particularly liked the one about a guy called John Kelly who left rural Kilkenny to join the British Army and ended up fighting the Germans in North Africa.
In 1943, after the heat of the battle to liberate Tunis, the capital of Tunisia, he was sitting in a bar in the city center having a drink; also, there celebrating the liberation of the city were some American conscript soldiers.
Hearing his Irish accent, the Americans said, “Say, you guys are neutral, you’re not in the war at all!” Kelly explained that he was a volunteer. The reaction of the Americans was, “Are you goddamn mad or something?”
It was a fair question. Kelly, and thousands of other Irishmen like him, had left the safety of neutral Ireland and risked death or injury to fight in the Second World War. They played their part in defeating Hitler.
But they got no thanks for it when they came home. It’s a disgraceful and shameful part of recent Irish history. It shows how small-minded and inward-looking Ireland was at the time.
Taoiseach Éamon de Valera had kept Ireland neutral during the war while the British and the Americans fought the most brutal and evil regime the world had ever seen.
Whether that decision was morally justifiable, given the murder and mayhem unleashed across Europe by Hitler, is arguable. One can take the view that as a weak, newly independent country, we had other priorities.
But at the very least, the sacrifice made by thousands of Irish people who volunteered to fight Hitler should have been recognized when they came back. After fighting the Nazis, the 12,000 Irish veterans deserved that much.
Instead, they came back to a country where their attitude to them was so poisonous that they quickly learned to keep their war service secret.
Even worse, of the 12,000 Irish veterans, an estimated 5,000 had deserted from the Irish Army to join the British and fight Hitler, and they faced potentially severe punishment when they returned home.
All of the veterans also had a practical reason for keeping their mouths shut – they came back to a country that was severely depressed, and being an ex-serviceman did not help in the search for a job.
There was a lot of ignorance in Ireland about the war. Unlike in Britain, where the entire country had been caught up in the war effort and as a result had great admiration for the returning soldiers, the Irish public had little understanding of the veterans’ experiences.
All the Irish public had been through were the minor inconveniences of what de Valera called “the Emergency,” which involved keeping the country on alert and enduring some shortages and rationing.
Even the terminology says a lot about Ireland at the time. The rest of the world was at war. In Ireland, we had “the Emergency.”
Despite the ignorance here, however, by 1945/’46, many Irish people were aware that details of Nazi atrocities were emerging. You would think that this might have changed attitudes. But it didn’t.
“Word of Nazi atrocities were filtering back to Ireland, partly through the media and partly through people like Dubliner Albert Sutton, who visited Belsen soon after it was liberated and saw harrowing scenes there,” Kelly said at the launch of his book.
“But the whole experience of neutrality had opened an emotional breach between the Irish population and the U.K. Censorship, isolation and neutrality meant that while many people in Ireland were well aware of the war, they had no attachment to it. There was a genuine sense of pride and satisfaction that Ireland had avoided the war, despite pressure from London and Washington.
“When ex-servicemen returned their friends and family were delighted to see them, but they encountered indifference from the government and much of the population. There were no bands out to meet them because most people did not see the Second World War as Ireland’s war; it wasn’t something to be celebrated.
“From the government’s point of view, they had not fought for Ireland, so they were not Dublin’s responsibility. As for the bulk of the public, they simply didn’t understand what the veterans had been through,” Kelly said.
One writer quoted by Kelly recalls that in his home city of Cork, they “were more concerned with the horrors of rationing than with anything that was happening in Europe.” This sums up Irish attitudes at the time.
The whole business is still a very sensitive subject, even today. When Kelly was doing interviews for the book, many of the surviving veterans and the families of deceased veterans asked him not to use their surnames or addresses. For that reason, the servicemen and women are referred to in the book by first name only.
A man called George returned to Dublin from service with the Royal Navy, and he said it felt “as if you didn’t exist — nobody wanted us.”
Another man, William, who left Dublin to join the RAF, was dumbfounded by the ignorance about the war in Ireland. He was told by his neighbors that stories about German concentration camps were simply “British propaganda.”
Another man called Larry, who left Wicklow to join the Royal Navy, was absolutely “shattered” by people’s attitudes when he returned home. He says that his fellow countrymen were interested only in “drinking themselves into oblivion, not a single thought about what was going on beyond the horizon. And they didn’t care a damn either.”
One can understand the anger of many Irish ex-servicemen who had been through a lot during the war, in ways that changed their lives forever. Back home, however, people did not want to know or just didn’t care.
John Kelly, the guy in the bar in Tunis, is an example. He was aboard the Polish ship Chobry when it was sunk off the Norwegian coast in April 1940, and barely escaped with his life. He fought his way through North Africa and stormed ashore at Anzio in Italy in 1944, where he was severely wounded and almost died.
He says he was rescued by a Kerryman, but then was further wounded by an RAF airstrike. He was evacuated and was invalided out of the army afterward.
His brother fought in the Far East. John died in 2009 and there are pictures of him in the book.
But my favorite picture is the one on the cover of the book, which you see here:

The two young men are Michael and Paddy Devlin, both from Longford Town.
Like many Irish from the south, they crossed the border to join the British army in Enniskillen in 1939 at the start of the war. They were posted to different units and fought in France.
Their units were smashed by the German attack in May 1940. Both were evacuated from French beaches. The men survived the ordeal but are now deceased.
Based on interviews with surviving veterans and drawing on a wide array of archival sources, Returning Home explores how the Irish ex-servicemen coped with the frosty welcome they got when they came back to Ireland, with the difficult task of reintegration, their economic difficulties, and psychological problems.
The treatment of deserters from the Irish Army who joined the British to fight in the war is only now being addressed, nearly 67 years after they came home.
(*Editor’s Note: In June 2012, Ireland’s then-Minister for Defense Alan Shatter issued an apology on behalf of the State “for the manner in which those members of the Defence Forces who left to fight on the allied side during the Second World War, 1939 to 1945, were treated after the war by the State.” In 2013, the “Defence Forces (Second World War Amnesty and Immunity) Act 2013” became law in Ireland.)
It’s been a long time coming. It’s disgraceful that it has taken so long.
But of course, the delay did not stop people here from getting all misty-eyed over movies like “The Longest Day” or “Saving Private Ryan” over the years.
Overall, “Returning Home” makes an important contribution to our understanding of Ireland’s connection to the Second World War and Irish participation in it.
VE Day, the end of WWII in Europe,
was marked with civil disturbances around Dublin
Ireland’s future Taoiseach Charles Haughey led a band of UCD students to confront Trinity College students who had unfurled Union Jacks during their celebrations of Victory in Europe.

As the Allied Forces celebrated victory in Europe on May 8, 1945, a significant number of Irish people took to the streets of Dublin to take action against about 50 Trinity College students who had unfurled Union Jacks during wild celebrations.
Established in 1592 during the reign of Queen Elizabeth I, Trinity College Dublin represented British rule in Ireland for centuries. The college was viewed as the university of the Protestant Ascendancy and only allowed Catholics to enroll in 1793.
Furthermore, Trinity College students continued to sing “God Save the King” at official events in Ireland for several years after Ireland became a Free State in 1922.
As such, it is hardly surprising that a handful of Trinity College students saw fit to hang Union Jacks around the university after the Allies had finally beaten the Axis forces in Europe.
The public display of affection to Ireland’s former ruler didn’t go down well with a large portion of Irish people, many of whom were sympathetic to the German cause during the Second World War.
Led by future Taoiseach Charles Haughey, a band of students from University College Dublin – the Catholic rival to Trinity College – rushed to Trinity to confront the celebrating students.
According to legend, the group of UCD students got to the college just in time to see a TrinHity student set an Irish tricolor alight. The young Charles Haughey responded by setting fire to a Union Jack.
The standoff resulted in violent scenes on the streets surrounding Trinity College, while several people unfurled Swastikas.
The violent scenes simultaneously showcase Trinity’s historic links to the British Empire and Irish nationalists’ unsavory links to the Nazi regime during the Second World War.
Irish nationalists conspired with German spies like Hermann Gortz about a potential German invasion of British-ruled Northern Ireland.
At the end of the war, meanwhile, Taoiseach Éamon de Valera faced international criticism for offering his condolences to the German Ambassador on the death of Adolf Hitler.
The violent scenes on VE Day in 1945 highlighted that troubled relationship with Nazi Germany but also indicated why Ireland had stayed neutral during the war.
The level of hatred and anger that was shown toward the unfurling of British flags in Dublin 20 years after the War of Independence would have increased tenfold if Ireland had joined forces with Britain to fight the Axis Forces and the Irish Government simply could not commit to such a relationship.
The German airman who crash-landed in Wexford during WWII
and fell in love with an Irish woman
Arthur Voigt Sr crashlanded on a Wexford beach. What followed was a remarkable story of romance with an Irish woman.

It is November 2019, and Arthur Voigt Jr. looks on as a lone piper plays a mournful lament at a remembrance service at the German Military Cemetery in Glencree, County Wicklow.
Dignitaries from Ireland, Germany, and other European countries have gathered at the cemetery to pay their respects to the German war dead who perished on Irish soil during the two World Wars, while a smattering of locals have also braved the cold November conditions to attend the service.
The German Military Cemetery in Glencree is a cornerstone in Ireland’s post-war relationship with Germany and is a significant site for anyone with German heritage living in Ireland. For Arthur Voigt, however, the connection is far more personal.
Arthur Voigt Sr. was part of a five-man Luftwaffe crew that belly-landed on Rostoonstown Beach, in County Wexford, on March 3, 1941.
The bombardier and navigator were lucky to survive an ill-fated assault on a British tanker in the Bristol Channel unscathed, but the flight’s mechanic, Gerd Rister, was less fortunate.
Rister was hit by machine-gun fire after his pilot, Alfred Heinzel, made the questionable decision to make a second bombing run on the tanker without the element of surprise. For Arthur Voigt, this decision was “pure madness”.
Rister died in the plane moments after the bombing run, but his crew didn’t have time to mourn for him.
With one engine blown out completely and the other significantly damaged, the crew’s Heinkel 111 plane had no chance of making it back to the German base in Brest, in northern France.
Crash landing
Faced with a decision of crash landing in Ireland or Britain, the four surviving Germans chose to make for neutral Ireland in the hope that they would receive more favorable treatment than if they landed in hostile Britain.
And so, the four airmen were to be found on a remote beach in southern Wexford, becoming some of the first German soldiers to crash land in Ireland during the Second World War.

The men were under orders to destroy their plane if they landed in a foreign territory, and set about their task after carefully removing Rister’s body to the sanctuary of a nearby dune.
Voigt took a stick of dynamite from his pocket and placed it under the plane’s partially damaged engine, but soon discovered that none of the men had any matches to set it alight. However, salvation came in the form of a bemused elderly Irishman, who provided a box of safety matches at the behest of the desperate soldiers.
Unfortunately for the soldiers, the dynamite still refused to ignite, forcing Voigt to think quickly.
He ripped a mounted machine gun from the plane and carried it to a nearby dune along with two full magazines before emptying both magazines into the plane. At long last, a bullet made its way into the plane’s fuselage and blew it to pieces. Those were the last shots Voigt fired during the war, and he cast his Walter P38 pistol into a local lake, symbolizing that his fighting days were over.
Unsurprisingly, the commotion alerted Ireland’s defense force,s and an Irish Army officer soon arrived at the scene astride a motorbike to take the men into custody.
They were taken to a local pub, in the tiny village of Tacumshane, where they were given a fry-up, Guinness, and other food and drink that they hadn’t seen in years before they were taken to Wexford Barracks.
Internment
The next day, the men were taken to the internment camp at the Curragh, thus beginning the “best four years” of Voigt’s life and an unlikely and enduring tale of romance.
The men were almost instantly proved correct in their assumption that they were better served by crash-landing in Ireland than Britain, and internment in the Curragh proved to be a four-year holiday from the horrors of war, especially when Hitler made the ill-fated decision to invade the Soviet Union as part of Operation Barbarossa shortly after their internment.
The soldiers were able to enjoy life in a country that largely avoided the perils of the Second World War, earning a salary from the German Legate in Dublin, and taking advantage of the Irish Government’s “honor system”, which allowed internees to come and go from the Curragh so long as they were back before an agreed time.
While British soldiers chose to use that system to their advantage by traveling across the border to Northern Ireland, there was no point in German prisoners doing the same, considering they had nowhere to go.
A Kildare romance
Consequently, Arthur Voigt found himself talking to his future wife at a race meeting in the Curragh as war raged around Europe.
Arthur and his future wife, Sheila, enjoyed a whirlwind romance, spending summer days swimming in the River Liffey or cycling to hurling matches at Croke Park, while spending their nights at dances in Newbridge.
In a bizarre twist of fate, Voigt’s former radio operator, Rudi Hengst, began dating Sheila’s sister, Mona, at the same time. The couple would also end up married, but neither romance was straightforward.

American victory in Japan brought about the end of the Second World War and the repatriation of prisoners of war all over the world.
For the German soldiers who spent the tail-end of the war in the comfortable surroundings of the Curragh, the end of the war meant a return to a country that had been devastated by bombings throughout. For Voigt and Hengst, it meant deportation to East Germany, which was now under Soviet control.
Post-war Germany
Voigt returned to Germany to live with his mother in the city of Leipzig, which had been severely damaged by Allied air raids throughout the war. From spending the “best four years of his life” in Ireland with the love of his life, Voigt now feared being ordered to work in a Soviet salt mine.
Sometime after his return to Germany, Voigt received a letter from the East German authorities ordering him to work in a salt mine. His friends advised him to ignore the letter until the authorities sent a follow-up, which subsequently arrived in 1949.
Voigt faced a decision: either stay and endure the grueling work of a Soviet salt mine or attempt to flee to West Germany. Voigt chose the latter.
The former Luftwaffe bombardier trekked from Leipzig to the West German border, where he was faced with a tributary of the River Eider.
Being a strong swimmer, Voigt undressed and rolled his clothes into a ball before swimming across the wide river one-handed while his other hand clutched his rolled-up clothes.
Like something out of a movie, Russian soldiers had noticed his daring escape, however, and sent a volley of bullets after him as he made his way across the river. Fortunately, none of the Russian soldiers found their target, and Voigt was able to climb to safety on the opposite bank.
Return to Ireland
Voigt spent several years in West Germany thereafter while he attempted to secure refugee status in Ireland. He finally returned to Ireland in 1952 thanks to the help of Frank Aiken, Ireland’s Minister for Foreign Affairs.
From then on, Voigt’s life was far less eventful – a welcome change for a soldier who had seen too much of war.
He joined Bord na Móna as an electrician and married his Irish sweetheart Sheila, with whom he had two children, and lived out the rest of his days in Newbridge, not too far from where he had the time of his life in the Curragh.
Today, Arthur Voigt Jr. regularly visits the German Military Cemetery in Glencree to pay respects to Gerd Rister, the German mechanic who perished on the bombing run that inadvertently sent his father to a new life in Ireland.
“He’d be 100 years old now if he was alive, so I’m sure that any relations he has now would be distant at this stage,” Voigt Jr. told IrishCentral. “I just feel slightly honor-bound to go and pay my respects.”

Voigt Jr. said that his father returned to Ireland with a dream of owning a house and raising a family with Sheila, and that he shied away from his wartime activities until later in life, avoiding calls from friends in Germany who invited him to attend annual gatherings.
“It was only in his later years that he started going back to Germany for an annual reunion of Luftwaffe pilots. He wanted nothing to do with it,” Voigt Jr. said of his father.
At his wife’s behest, Voigt finally agreed to return to Germany, and he enjoyed it so much that he returned every year until he could no longer.
Meanwhile, Voigt Jr. revealed that he traveled to Meyler’s Millhouse in Wexford – the local pub where the four German airmen were briefly detained before being moved to more official quarters. There, the pub owner presented him with his father’s flare gun that had been left behind on March 3, 1941 – the date that changed his life irreversibly.
*Originally published in May 2021. Updated in Feb 2026.
The O’Rahilly’s final stand remains one of 1916’s most powerful moments
A final act of defiance on Moore Street left behind one of the Rising’s most haunting last messages.
IrishCentral Staff
Apr 28, 2026
The O’Rahilly gave the most quoted lines of the Rising: “Well, I’ve helped to wind up the clock – I might as well hear it strike!” YouTube
As the GPO burned on April 28, 1916, Michael Joseph O’Rahilly led a desperate charge on Moore Street in a bid to help the Rising’s leaders escape. Mortally wounded, he wrote a moving note to his wife that turned his final moments into one of the Easter Rising’s most enduring and tragic stories.
One-hundred and ten years ago this month, the famous last charge of the 1916 rebellion took place when Michael Joseph O’Rahilly (22 April 1875 –29 April 1916), known as The O’Rahilly, led an assault on Moore Street against entrenched British gunners in order to allow Pádraig Pearse and the 1916 leadership to escape the General Post Office (GPO) building.
Arriving at the GPO in his De Dion-Bouton motorcar, The O’Rahilly gave the most quoted lines of the Rising: “Well, I’ve helped to wind up the clock – I might as well hear it strike!” Another famous, if less quoted line, was his comment to Countess Markievicz, “It is madness, but it is glorious madness.”
O’Rahilly was an Irish republican and nationalist. He was a founding member of the Irish Volunteers in 1913 and served as Director of Arms. Despite opposing the action, he took part in the Easter Rising in Dublin and was killed in a heroic charge on the British machine-gun post covering the retreat from the GPO during the fighting.
Born in Ballylongford, County Kerry, O’Rahilly was educated in Clongowes Wood College. As an adult, he became a republican and a language enthusiast.
O’Rahilly was a founding member of the Irish Volunteers in 1913, who organized to work for Irish independence and resist the proposed Home Rule. He served as the Volunteers’ Director of Arms. He personally directed the first major arming of the Irish Volunteers, the landing of 900 German Mausers during the gun-running at Howth on July 26, 1914
The O’Rahilly was a wealthy man; the Weekly Irish Times reported after the Easter Rising that he “enjoyed a private income of £900” per annum, plenty of which went to “the cause he espoused.”
O’Rahilly was not party to the plans for the Easter Rising, nor was he a member of the Irish Republican Brotherhood (IRB), but he was one of the main people who trained the Irish Volunteers for the coming fight. He was kept out of the loop because he opposed plans for a Rising. The planners of the Rising went to great lengths to keep him in the dark.
O’Rahilly took instructions from fellow leader Eoin MacNeill, who also opposed the Rising and spent the weekend before the Rising driving throughout the country, informing Volunteer leaders in Cork, Kerry, Tipperary, and Limerick that they were not to mobilize their forces for planned maneuvers on Easter Sunday.
When he arrived home, he learned that the Rising was about to begin in Dublin the following day, Easter Monday, April 24, 1916. Despite his efforts to prevent such action (which he felt could only lead to defeat), he set out to Liberty Hall to join Padraig Pearse, James Connolly, Thomas MacDonagh, Tom Clarke, Joseph Plunkett, Countess Markievicz, Sean Mac Diarmada, Eamonn Ceannt, and their Irish Volunteers and Irish Citizen Army troops.
He fought with the GPO garrison during Easter Week. On Friday, April 28, with the GPO on fire, O’Rahilly volunteered to lead a party of men along a route to Williams and Woods, a factory on Great Britain Street (now Parnell Street). A British machine gun at the intersection of Great Britain and Moore Streets cut him and several of the others down. O’Rahilly slumped into a doorway on Moore Street, wounded and bleeding badly, but, hearing the English marking his position, made a dash across the road to find shelter in Sackville Lane (now O’Rahilly Parade). He was wounded diagonally from shoulder to hip by sustained fire from the machine-gunner.
O’Rahilly wrote a message to his wife on the back of a letter from his son, which he had received in the GPO. Shane Cullen etched this last message to Nannie O’Rahilly into his limestone and bronze memorial sculpture to The O’Rahilly. The text reads:
“Written after I was shot. Darling Nancy I was shot leading a rush up Moore Street and took refuge in a doorway. While I was there I heard the men pointing out where I was and made a bolt for the laneway I am in now. I got more [than] one bullet I think. Tons and tons of love dearie to you and the boys and to Nell and Anna. It was a good fight anyhow. Please deliver this to Nannie O’ Rahilly, 40 Herbert Park, Dublin. Goodbye Darling.”
A reenactment of O’Rahilly’s last charge took place during 2015 Easter Week:
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* Originally published in 2015 and updated in April 2026.
News From Ireland
Fears grow for Irish jobs
as Facebook parent company begins letting 8,000 staff go
Facebook’s parent company, Meta, is to start letting go of 8,000 staff across its global workforce from this week.

The layoffs will see 10% of its workforce being laid off, but there has been no news as to how the tech giant’s 1,800 workers in Ireland will be impacted.
Last month, the alarm was raised after the company said it would not fill thousands of open jobs it had been hiring for.
Reuters reports the cuts will be accompanied by a fresh round of organizational changes aimed at improving the company’s artificial intelligence workflows.
Meta detailed its layoff plans for this week in a memo shared with employees on Monday.
The Facebook owner is reportedly planning additional deep cuts slated to come later this year.
In a memo to staff issued earlier this week, Meta Chief People Officer Janelle Gale told employees the company plans to move 7,000 workers to new initiatives related to AI workflows and to eliminate managerial roles.
The cuts come as Meta massively increases spending on AI.
Meta CEO Mark Zuckerberg has previously said that 2026 would be the year that AI starts to transform the way the company works, with investments in AI tools that would involve “flattening teams”.
“We’re starting to see projects that used to require big teams now be accomplished by a single very talented person,” Mr. Zuckerberg said in January.
But in a sign of growing internal unrest, more than 1,000 employees have signed a petition decrying the installation of mouse-tracking software for use in training Meta’s artificial intelligence models to help them replicate how humans interact with computers.
Meta employees have also been protesting the moves with flyers at the company’s offices and in angry posts on its internal communications platform, Workplace.
In March, it was reported that 15 jobs were under threat at the company’s Irish operation linked to the adoption of AI.
Irish-based Meta staff were also hit by a redundancy announcement in January last year, when the company said it would cut around 5% of its ‘lowest performing’ staff globally.
The company previously cut around 840 jobs in Ireland, with rounds of redundancies in November 2022 and again in May 2023.
Headcount at the social media giant was 77,986 employees at the end of March, according to company filings.
* This article was originally published on Extra.ie.
Seagull splatters Britain’s King Charles during trip to Co Down
Britain’s King Charles was able to laugh off the encounter with the bird in Co Down.

Britain’s King Charles was on the receiving end of a seagull’s droppings during a visit to Co Down this week.
While taking a trip to a seaside resort in Newcastle, Charles was splattered as he celebrated the work of local charities.
The 77-year-old saw the funny side of things, joking about his encounter with the bird after his suit jacket was stained.
The bird’s dropping hit Charles and some others around him just as he was about to start a meet and greet with the public along the main street.
One onlooker who was waiting to meet the king witnessed the incident unfold from across the street and ended up sharing a joke with him.
She told RTE: “We were talking to the king about the seagull and he said ‘it’s well it didn’t land on my head.’
“Somebody was trying to get him to put a coat on but he didn’t, being hit by a seagull, it’s supposed to be good luck.”
Earlier, Charles visited the Pantry Foodbank, based in a Newcastle church, where he helped volunteers fill two boxes with bread, vegetables, tinned goods and toiletries.
John O’Neill, the Pantry’s chairman, told Charles where the items were going, and the British king made volunteers laugh after touching a toilet roll and saying “very important.”
The King has spent time with the community in Newcastle, County Down, learning more about their local initiatives, including…
🎬Newcastle Community Cinema was founded in 2008 by a group of passionate local film lovers. Today, it sits at the heart of the town as a lively… pic.twitter.com/5eDmVEI8Zn
— The Royal Family (@RoyalFamily) May 20, 2026
Meanwhile, Camilla went on a solo trip to Royal Hillsborough in Co Down and poured a pint of Guinness. As she was doing so, Camilla joked that she was “not quite the expert, but my husband is.”
She was invited to the Parson’s Nose pub and restaurant, where she met staff and received a round of applause for her pint-pouring efforts.
Exploring local businesses in Royal Hillsborough…
🍻The Queen spent time meeting the owners and staff of much‑loved local businesses: the popular pub The Parson’s Nose, the village’s oldest shop, grocer ER Wilson, and
Arthur’s Café.It was wonderful to meet so many… pic.twitter.com/Dw24t962b2
— The Royal Family (@RoyalFamily) May 20, 2026
Charles was invited to Ireland earlier this week by Catherine Connolly during her three-day trip to London and Leeds.
Charles travelling south of the border would mark just the second state visit by a British monarch to the country since independence, after Queen Elizabeth did so in 2011.
In a statement, Connolly said that she “appreciated very much the warm welcome which he extended.”
She added: “In our discussion, we were mindful of the unique relationship as close neighbours and our intertwined history, recalling the significant state visit of Queen Elizabeth to Ireland in 2011, as well as the state visit here of former President Higgins in 2014.
“I was very pleased therefore to extend an invitation to King Charles to pay his own state visit to Ireland. I am sure that he will receive the warmest of welcomes and this will represent a further deepening of our relationship as neighbours and as friends.”
*This article was originally published on Extra.ie.
Taoiseach says Pope is “very clear”
about need for Church to take ownership of historical abuse
Taoiseach Micheál Martin said he asked Pope Leo XIV “that every effort would be made to get the religious orders to engage proactively on the matter of redress.”

Ireland’s Taoiseach Micheál Martin met with Pope Leo XIV at the Vatican on Friday, May 22, the first meeting between a Taoiseach and Pope since 2018.
The Taoiseach told reporters after the meeting that they had a “very wide-ranging discussion on global and international issues,” including “abuse carried out by the churches” in Ireland.
The Taoiseach said the Pope was “very clear and frank about the need for the Church to take ownership,” adding that he was “very clear in terms of supporting those who have been traumatized by abuse.”
He continued: “As we discussed, trauma is enduring … it doesn’t end when you have an inquiry, or when you have an acknowledgement, it’s something that endures for the lifetime of an individual who has been the victim of such trauma.”
In September 2024, Ireland’s Department of Education and Youth announced that a Commission of Investigation would be established following a recommendation in the Report of the Scoping Inquiry that was set up to examine historical sexual abuse in day and boarding schools run by religious orders.
The Scoping Inquiry had been told of some 2,395 allegations of historical sexual abuse, involving 884 alleged abusers in 308 schools across all parts of the country between the years 1927 and 2013. Most of these allegations had been reported from the records of some 42 religious orders that currently or previously ran schools in Ireland.
The Commission of Investigation was established last year and, upon further recommendations of the Scoping Inquiry, it is also considering all primary and post-primary schools as well as the matter of financial redress and how any future scheme could be funded.
Read more
The Taoiseach went on to tell the Press Association on Friday that he raised the issue of the difficulty of engaging with religious orders on reparations.
“I asked that every effort would be made to get the religious orders to engage proactively on the matter of redress,” the Taoiseach told the PA.
The Taoiseach said “one or two orders” have come forward, “but a lot of orders haven’t, and that assets are being sold, and that we want those assets allocated, and revenues from them to redress, and that the Government will continue its engagement with the religious orders.”
He added: “I think the sense is here that people do need to take ownership of this in terms of religious orders and in terms of issues back in Ireland of this issue.”
Asked if the Pope said he would contact religious orders, the Taosieach told the PA: “I don’t want to be putting words into the Pope’s mouth, but very clearly he’s of a disposition that the Church has to take ownership of this.
“We discussed the issue of trauma itself, that it’s not something that one sort of act or one engagement, he’s very aware of that, that this is an enduring programme of work that doesn’t begin with a Commission of Inquiry or acknowledgement of guilt, but that has to be worked on constantly and on a continuing basis.
“I think he understands this area and the nature of it, and I explained myself that I was involved in establishing the first Commission of Inquiry into the industrial schools when I was a minister of education, and how many years later one would meet people who were victims and survivors, and the trauma stays with people.
“So he was very aware and conscious of that, and I think his response was in the affirmative.”
The Taoiseach added that he extended an invitation for Pope Leo, as well as Cardinal Pietro Parolin, to visit Ireland.
In a statement following Friday’s meeting between the Taoiseach and the Pope, the Holy See Press Office said: “During the cordial talks at the Secretariat of State, satisfaction was expressed for the good relations between the Holy See and Ireland.
“Attention then turned to the country’s socio-economic situation, as well as to relations between the local Church and the State, with particular focus on the area of education.
“The conversation continued regarding several regional and international policy issues, including Europe and the Middle East, the prospects for peace in those regions, as well as the question of multilateralism.”
Pope Leo XIV receives the Taoiseach of Ireland, Micheál Martin, in audience in the Vatican.https://t.co/LaUt6HPxbr
— Vatican News (@VaticanNews) May 22, 2026
Irish Flotilla activists speak of “barbaric” treatment in Israeli detention
More than a dozen Irish activists illegally detained by Israeli authorities this week are expected to return to Ireland on Saturday.

Irish activists who were participating in the Global Sumud Flotilla and detained by Israeli authorities earlier this week have spoken out after being deported to Turkey.
“We were sailing to open a humanitarian corridor to Gaza with food, fuel, and medical aid,” one of the activists, Margaret Connolly, told the Turkish state-run publication Anadolu Agency on Thursday.
“We were peaceful. Absolutely no arms on board. All I had was a jumper and a sweater.”
Connolly is the sister of President of Ireland Catherine Connolly.
The 67-year-old described her three days in captivity as “barbaric, cruel, ugly, and violent.”
“I never saw such ugly, ugly control by an army,” she said. “The conditions were horrific. We’ve had 35 fractures, five head injuries, up to 16 sexual abuses, ear injuries, and eye injuries. Absolute numerous taser burns to the back and genitals.”
Connolly said she was not given “a single painkiller” for her injuries, adding that medications for diabetes, blood pressure, and asthma had been confiscated.
She went on to say: “Fifty of us sleeping beside each other in a filthy container with no food for three days and not enough water. There was nothing to clean wounds in.”
Speaking with reporters upon arriving in Istanbul on Thursday, Connolly said: “This barbaric, cruel regime must be disbanded.
“[The] United States and Germany are funding it 100%, with the backing of England, France, and all the Western governments, who are a white menace, spreading pestilence and violence wherever they go.
“They have a war machine to make billions, and I, for one, as a mother and a doctor and an Irish citizen, saying ‘up yours.’
“We must change the world and make it safe and kind and not have people treating you like dogs and keeping you in the ground and stealing a country that not theirs. It is not yours, you must give some of it back and share with the Palestinians. You have no right to do what you do.”
🗣 ‘This barbaric, cruel regime must be disbanded’
Margaret Connolly, sister of Irish President Catherine Connolly, denounces Israel after arriving in Istanbul following her detention ⤵️ pic.twitter.com/XciVkokGej
— Anadolu English (@anadoluagency) May 21, 2026
Another Irish activist, Mikey Cullen, separately said on Thursday after arriving in Istanbul: “From when we were intercepted, we were met with such levels of violence; our boats were shot at.
“And from the moment that we entered the prison ship to touching down in Occupied Palestine, we were violated in all different manner of ways.
“And the fact that Israel would do that to us, with the world on us, I can only imagine what they do to Palestinian prisoners.”
Cullen went on to say: “We can defeat them, and they know that, and that’s why they had to suppress early and they why they inflicted such violence on us.”
Irish activist Caitríona Graham told RTÉ News: “When we started to hear what was happening on other boats, and indeed on the second prison boat, it seems like most people endured some knind of vicious violence.
“We’ve had reports of at least 15 sexual assaults, more than 30 broken bones, including clavicles, ribs, and a few concussions as well.”
In a widely condemned video, Graham can be seen being pushed down by a soldier after chanting “Free, Free Palestine” while in detention.
The video was amplified by Israel’s National Security Minister, Itamar Ben-Gvir, who captioned the clip “Welcome to Israel.”
Utterly appalling and unacceptable behaviour by Minister Gvir and the Israeli government. Our Embassy has formally raised this matter with the Israeli authorities and have demanded proper and humane treatment of Irish citizen. These actions cannot be allowed to continue. https://t.co/2pfurpLjXd
— Helen McEntee TD (@HMcEntee) May 20, 2026
Connolly, Cullen, and Graham were three of more than a dozen Irish activists who were participating in the Global Sumud Flotilla, which was illegally intercepted by Israeli authorities in international waters earlier this week as it attempted to make its way to Gaza to deliver aid.
The nearly 500 Flotilla participants who were detained by Israeli authorities were ultimately deported from Israel to Turkey on Thursday. Ireland’s Minister for Foreign Affairs and Defence Helen McEntee confirmed on Friday morning that the Irish Flotilla citizens were recovering in Istanbul. The Irish activists are expected to return to Ireland on Saturday.
Meanwhile, speaking in Brussels on Friday, McEntee said Ireland joined nine other EU member states in calling on the European Commission to bring forward proposals to ban trade with illegal settlements.
Jokes
A few from Tommy Mac


I can’t believe this happens to this lady.
The world is so messed up
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Welcome to
Tír na mBláth
Tír na mBláth is one of hundreds of branches throughout the world of Comhaltas Ceoltóirí Éireann (CCÉ) pronounced “kol-tus kyol-tori air-in“, the largest group involved in the preservation of Irish music, dance and song.
Our board and membership is made up of Irish, Irish descendants, and all those who support, celebrate and take pride in the preservation of Irish culture.
We also aim to promote good will and citizenship.
Interested in belonging to Tír na mBláth? Feel free to download our membership form
Facebook page is at Tír na mBláth
Our meetings and several events are held at Tim Finnegan’s Irish Pub in Delray Beach Florida.
Well, that's it for this week.
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